Anthony Pelchen

Anthony Pelchen

Asialink Resident Artist, 2010

Australian visual artist Anthony Pelchen spent three months at Rimbun Dahan on an Asialink residency in 2010. During his stay he contributed works to the 2010 Art for Nature exhibition, and helped to produce the Melaka Art & Performance Festival 2010. In 2013 he presented the exhibition Kuang Road Prayer at the Horsham Regional Arts Gallery in Horsham, Australia, with works inspired and begun during his time at Rimbun Dahan.

Anthony Pelchen in his studio at Rimbun Dahan, photographing Shima, who lives and works at Rimbun Dahan.

Anthony Pelchen in his studio at Rimbun Dahan, photographing Shima, who lives and works at Rimbun Dahan.

Kuang Road Prayer

Kuang Road Prayer - work in progress, Malaysia, July 2010 C type print, 29.9 x 42cm.

Kuang Road Prayer – work in progress, Malaysia, July 2010 C type print, 29.9 x 42cm.

In 2010 on an Asialink artist residency at Rimbun Dahan, Malaysia, Pelchen witnessed life in the balance and produced the foundation of a body of work titled Kuang Road Prayer.

Through reflection and continued artistic engagement with Malaysia, Pelchen has expanded this evocative body of work. Issues of change, vulnerability and resilience, at the core of  Kuang Road Prayer, are explored in this exhibition through drawing, photography, video and sculpture.

The exhibition entitled Kuang Road Prayer was opened by Angela Hijjas at the Horsham Regional Arts Gallery on 18 August 2013 — read the opening speech here. For more about Kuang Road Prayer, see Anthony Pelchen’s website.


Born 1960 in Horsham in North West Victoria, Anthony Pelchen studied Economics at Monash University and a decade later painting at the Victorian College of the Arts.

Common to all his work is an overriding interest in the fine lines and shifts between physical and psychological states and how a dominance of one inevitably points to the absence and potential of another. This has involved work across media – painting, drawing, photography, video, sculpture and installation – all incorporating elements of repetition, austerity and subtle change within set structures.

Throughout the 1990s he lived in Melbourne and exhibited widely in artist-run, institutional and alternative spaces. He has exhibited twice in Osaka and has been represented in various surveys of painting and drawing over the past twelve years. He has had numerous residencies in Australia and Japan and has been the recipient of Arts Victoria grants for new work, presentation and international cultural exchange.

Since 1998 he has periodically collaborated with Melbourne-based performers Yumi Umiumare and Tony Yap in gallery, church, landscape and performance environments in Australia, Japan and Denmark. Between 1999 and 2007, he jointly conducted Butoh/drawing workshops at his base on the Wimmera River, west of Horsham. In 2007 he continued a biennial use of the local Natimuk Lutheran Church as an installation space, collaborating with 222 local and Japanese children.

In 2008/9 he participated in Drought – Cross Cultural Collaborations. Curated by Lella Cariddi,  it resulted in new solo and collaborative work being presented in 2008 in Melbourne at the National Gallery of Victoria, Australian Centre for the Moving Image and Federation Square. In 2009, installation work was commissioned for the Murray Darling Palimpsest #7, Mildura, and the Gold Mining Exchange Building in Ballarat.

His work is represented in collections including the National Gallery of Victoria, John McBride Collection, Australian Print Workshop and Artbank.

Since 2000, he has lived back on land on the Wimmera River in NW Victoria.

Patricia Sykes

Patricia Sykes

Australian poet and librettist Patricia Sykes spent her 2006 residency at Rimbun Dahan working on the libretto for a full-length opera, The Navigator, a collaborative work with composer Liza Lim. Sykes travelled through Malaysia and to Cambodia’s Angkor Wat researching culture and society in order to enrich her libretto and develop the theatrical aspects of the opera. Sykes is the author of two poetry collections and has edited four books of poetry.  Her work focuses strongly on the interactions between people and their contexts and her residency helped explore how a host culture nurtures itself, its people and the environment.

Supported by the Australia Council.

Suzanne Ingleton

Suzanne Ingleton has been at the forefront of political cabaret and stand-up comedy since the mid-seventies, touring widely in Australia and overseas, writing and producing for television and community arts projects.  During this residency Ingleton completed a play dealing with the Malayan Emergency of the fifties, Flower of Malaya, and visited local communities in Kelantan to undertake field study and research into shamanism and performance which will feed into her book Being There in Spirit.

Jayne Fenton Keane

In 2005, Australian poet Jayne Fenton-Keane spent an Asialink residency in India, Singapore, and at Rimbun Dahan in Malaysia.

Jayne Fenton-Keane is a poet, new media artist and composer who takes poetry to different spaces with her poetry-sound fusions, installations and performances. The author of three poetry books, Torn, Ophelia’s Codpiece and The Transparent Lung, Keane is an award winner in several genres, is completing a doctorate on embodiment and spatial poetics, and the founding Director of National Poetry Week. During her residency Keane explored pilgrimage as a creative method for inviting new knowledge into her writing. Activities included a residency at Rimbun Dahan in Malaysia, a residency at the Singapore Poetry Festival and appearances with the CGH Earth Chain in India.

Victoria Cattoni

Victoria Cattoni

tree – Victoria Cattoni (in collaboration with Masnoramli Mahmud).

Victoria Cattoni spent an Asialink residency at Rimbun Dahan in 2005. She is a visual artist working in the mediums of video, installation and multimedia. Cattoni’s practice during the residency focused on dress and its cultural interpretations. The first half of the residency took place at Rimbun Dahan and culminated in the presentation of a collaborative video work TREE, at Art for Nature 2005.

TREE is a montage of image, sound, text and performance structured around a simple question: ‘if you were a tree, what kind would you be?’ The video acts as an imaginative trigger, inviting the viewer to identify with a tree that becomes a metaphor for human existence, an embodiment of ourselves in relation to others.

During this time her work was also screened at the not that balai festival and she presented a public lecture at Galeri Petronas. In the second half of her residency Cattoni completed works for a growing list of exhibition commitments in Malaysia and Indonesia. Since completing the residency Cattoni has participated in the Bali Biennale 2005 with a digital media work titled White Onion:Bali Bride and exhibited new work entitled Kedai Kebaya.

Sally Heinrich

In 2004, Australian illustrator Sally Heinrich spent an Asialink residency at Rimbun Dahan.

Sally Heinrich has worked as a freelance illustrator for twenty years. As well as writing and illustrating children’s books, her clients have included ad agencies, design studios and government departments. During her residency at Rimbun Dahan, Malaysia, and during side trips to Singapore, Heinrich produced an impressive volume of work, including the completion of the final draft of a YA novel Hungry Ghosts. She also collected much valuable reference material which will aid in polishing the illustrations for another forthcoming book The Most Beautiful Lantern.

She also made the work Princess Wonky in the Painted Castle, an illustration of the Rumah Uda Manap at Rimbun Dahan where Sally lived with her family, their adopted cat Wonky, and other birds and animals. The work currently hands in the Rumah Uda Manap.

Sally’s residency at Rimbun Dahan was also supported by Arts SA and the Australian High Commission, Kuala Lumpur.

Visit the artist’s website:

Lau Siew Mei

Lau Siew Mei migrated from Singapore to Australia in 1994. She undertook an Asialink residency at Rimbun Dahan in 2001. Her first novel Playing Madame Mao was published in 2000 after the manuscript was shortlisted in the inaugural Queensland Premiers Literary Awards for the Best Emerging Queensland Author. Her short stories have been broadcast on the BBC World Service and published in literary journals in Australia, USA, Canada and the UK. During her residency in Malaysia, she researched Peranakan culture for her new novel. She also appeared at the Singapore Writers Festival, and gave a reading at Badan Warisan.

Christine Gillespie

Christine Gillespie

Christine Gillespie was a Melbourne-based writer who has published short fiction in Australia, India and Paris. She won a number of competitions and awards and her first play, White Stars, was commissioned by Playbox Theatre, Melbourne and performed in 2000. During her Asialink residency in 2000, Gillespie spent nearly nine months at Rimbun Dahan as well as undertaking a research trip to India. In Malaysia, Gillespie gave talks, readings and workshops at various universities and the Australian High Commission and networked extensively with Malaysian and Indian writers and artists. She completed the first draft of her novel, Ornamental Bodies, based on the story of Muddupalani, an Indian dancer and courtesan.

Christine died in 2012, following a long illness.

Adam Aitken

Australian poet Adam Aitken undertook an Asialink Residency at Rimbun Dahan in 1998. Adam spent his residency working on his poetry and researching Malaysian cabaret. The resulting collection, Romeo and Juliet in Subtitles, was published to critical acclaim by Brandl and Schlesinger.

During his residency, he also wrote the catalogue essay for the exhibition of fellow Asialink artist Matt Calvert.

Adam Aitken is a NSW based poet and fiction writer who has had two books of poetry published, Letter to Marco Polo and In One House. He was also the associate editor of Australian literary journal HEAT.

View the artist’s website:

Mathew Calvert

Mathew Calvert


mattTasmanian sculptor Mathew Calvert was an Asialink resident artist at Rimbun Dahan in 1998.

Curriculum Vitae

Born Smithton Tasmania, 1969


1997      Poets and Painters, Dick Betts Gallery, Hobart

1996   Survivability, Hobart GPO

Pulp, Burnie, Regional Art Gallery

1995   Bubble Rap, M&B Motors, New Cross, London

1994   Selected Works from the 1993 Anne & Gordon Samstag International Visual Arts Scholarships, Adelaide

1993      Group 16 Exhibition, Long Gallery, Hobart

1991      National Student Exhibition, Exhibition Building, Melbourne

1990      Insitu Fine Arts Gallery, University of Tasmania


1998      Asialink Rimbun Dahan Malaysia

1994      McCulloch Studio, Cite International des Arts, Paris


1997      Art for Public Buildings Scheme, TAFE Training Facility Prince of Wales Bay, Hobart

1991      Installation for Fletcher Construction at the ANZ Centre, Hobart

Scholarships and Awards

1992      Samstag International Visual Arts Scholarship

Dean’s Role of Honour, University of Tasmania


1995      MA Goldsmith’s College, University of London

1993      Graduated with Honours (First Class)

1994      1992   Bachelor of Fine Arts, Tasmanian School of Art, University of Tasmania


Notes on the Asialink Rimbun Dahan Residency Exhibition

by Adam Aitken

Kuang Malaysia
28th August to 27 September 1998

In the six months Tasmanian sculptor Mathew Calvert has resided at Rimbun Dahan, his glass monoliths have attracted the attention of his fellow artists and visitor alike.  Within the Balinese Hindu-inspired water temple surroundings of Rimbun Dahan’s guest-house studio, these pieces are quasi-architectural forms which reflect the on-going modernist desire for pure clean forms, that comment upon eclectic post-modernity and the trace of Asian ideals inherent in their setting.

Each sculpture is composed of up to a thousand pieces of broken plate glass formerly used as building material which Calvert salvaged from a nearby kampung dump (below).  These pieces tell the story of their own salvation from the melancholy fate of rejected industrial materials.  Each piece extends our perceptions of how these materials can be used and viewed, as objects with intelligence and meanings they would not have enjoyed had they fulfilled their original utilitarian purpose as glass for high rise.


Each piece attests to the artist’s ritual of collection, cleaning and sorting the colour and thickness of each single shard before its actual placement. Such a process requires the will to discipline the chaos of the dump, to arrest the process of decay, to rescue perfectly usable material from industry’s unthinking wastage. Each piece yearns to be something spiritually complete, an ideal which an industrialising landscape struggles to realise.

From the detritus of a boom gone bust Calvert has transformed the ugliness of broken 10 millimetre plate glass into things conventionally beautiful on the outside, but haunting and threatening inside, a solid oblong and two “sarcophagi’.  Each piece seems to mourn at the unmarked grave of an industrial disaster.  Over the largest piece hangs a billboard sized back lit photograph of a landmark familiar to the KL commuter, a large abandoned skeleton of what could have been just another condominium.  Its bare stairwells and lack of cladding reveal the emptiness of real-estate denuded of its “face”, its loss of status as well as the evidence of KL’s suddenly arrested modernisation.  Through its empty floors one can view bare laterite hills and the transient outlands of the shabby city fringe.  The building has colonised what was once a useful, perhaps picturesque space with its own semi-rural complexities of people, space, work and environment.

matt2This juxtaposition of image and glass pike is a reflexive gesture and a reanalysis of the urban environment, as well as a poignant commentary on the history of all overreaching development.  A wan fluorescence lights this edifice t0 failed vision, each piece emanating the same milky-white pallor of transience, decay, vacancy.  Twentieth century modernity seemed to promise a simple mode of being, but is this  an empty promise after all, a conceptual dead end?

The material to a certain extent has dictated Calvert’s choice of form, and every shard has been placed carefully to achieve a layer-cake of fractured light and resonance.  Through judicious placement of each shard, Calvert has captured both the beauty and the ugliness of glass, which lies in its unpredictable nature:  two perfectly flat surfaces, but the edge can be either ruler-straight, or jagged and chaotic depending how the sheet breaks.

Like Petronas Towers, the viewer is astonished at the weighty impact of something so abstract, single minded, and virtually colourless.  But Calvert’s pieces are ironic commentaries on ideals of giantism, purity and perfection.  Like the generic office tower of curtain glass the surfaces of these sculptures shine with autonomy, and a power expressed through total dominance of medium.

matt5Most of the shards have had minimal but intensive handling, with no intentional breakage.  The edges of each fragment are aligned in perpendiculars, each a brick in the wall that might go on forever if the artist had given full rein to his obsession.  In “Recovery” (right), the viewer, from a confident position of privilege, seems to be walking around disciplined walls of glass, only to find this complacency shaken on looking down into a menacing shark’s mouth of broken edges.

Glass is fragile yet potentially dangerous to the flesh.  Each piece says, “come and view me, but keep your distance!”

The paradox of glass is the fact that it is both solid and transparent, and each piece exploits this double identity.  There are no false bottoms or hollow spaces in “Platform” yet the sarcophagus hints at containing the organic trace of life (below).  But what life?  Does the oblong bury a living thin, an essence of life?  Like Narcissus, we gaze from Rimbun Dahan’s soft watery surrounding, we run aground o the force of these surfaces.  The viewer apprehends the work as a sublime force, both beautiful and terrifying; it promises everlasting life for itself, more permanent and immutable than us.  It refers to a technological future which is frightening, because the abandoned building signifies the incompletion of human creativity and our loss over control.  The abandoned structure will never know the warmth and familiarity of human activity, and is haunted by the disquietude of ghosts.

matt3Ross Wolfe, director of the Samstag Program wrote of Calvert’s early work as being in the nature of “a barricade which assaults and offends the aesthetic, rendering itself unapproachable through gross physical attributes alone.  It’s spirit is open.  As art, it is naked and vulnerable” (Samstag catalogue 1994). In this installation Calvert has disciplined his earlier sense of violence and grossness.  Perhaps these pieces carry a new subliminal message:  that meaning lies beyond cliches of economic rationalism.  It’s wastefulness, is revealed, when the “used” must pay as much as the user in terms of lost space, lost greenery and blotted out horizons.  One question Calvert’s work asks is whether the broken and rejected junk of a throw-away culture can be redeemed.  Calvert’s pieces make us look at the piece itself, and contemplate the labour that makes it a thing in itself with its own aesthetic value, but they also express the human yearning for permanence.  It is also art that risk ugliness and generates a slight feeling of repulsion and alienation one much feel when confronted by effective political art.  These sculptures, born of the scrap heap, are perhaps windows, or more mysteriously looking-glasses for those who can read their destiny, but all they reveal is the law of their own grim presence, one a lot less illusory and therefore more strikingly truthful than the vision of “development” has every quite promised.


Adam Aitken has published two books of poetry, he is associate editor of “HEAT”, the Australian literary journal and was the Asialink Writer in Residency at Rimbun Dahan during Matt Calvert’s residency.

This is an Asialink project assisted by the Commonwealth Government through the Australia council, its funding and advisory body;  Arts Tasmania and the Australian High Commission, Kuala Lumpur.