Ever seen dancers do something fantastic and fun on stage and think, “I want to do that!”? Well now you can!
For the third year running, Rimbun Dahan, in partnership with MyDance Alliance, hosted a day of dance workshops at Rimbun Dahan on the Labour Day holiday, to celebrate International Dance Day.
This year, our line up of local choreographers taught workshops with excerpts from their own exciting choreography, just like you saw it on stage!
9.30am to 5.15pm, Friday 1 May (public holiday for Labor Day).
Rimbun Dahan, Km 27 Jalan Kuang, Kuang, 48050 Selangor.
RM 50 per person for the whole day, lunch included. RM 30 for MyDance Alliance members (Join on the day! Membership for MyDance is RM 20 for students, RM for ordinary members)
Limited to 25 people, intermediate to advanced dancers only.
Schedule for Dance Day ’09
9am — Arrival, registration and warm-up
9.30-11am — Suhaili Ahmad Kamil, finalist of ‘So You Think You Can Dance’ Season 1 and lecturer at ASWARA, guided the group through the delicate zen-like work of Australian-Chinese choreographer Feng Feng Wang, whose work Suhaili performed in Australia last year.
11.15-12.45 — Azwa, hit choreographer of Malay contemporary dance in ‘So You Think You Can Dance’, got those muscles working with a silat-inspired contemporary routine.
12.45-2pm — Lunch break (food provided).
2-3.30pm — Suhaili introduced the crowd to the challenges of her new work ‘2=1’, which was nominated for Best Choreography in a Mixed Bill for the 2008 BOH Cameronian Arts Awards.
3.45-5.15pm — Naim Syahrazad, emerging darling of the ASWARA dance scene, got the group down to the floor and up again with the knock-out finale from ‘Line’, his group work which enjoyed a gala presentation at KLPac in January 2009.
In February 2009, local music show The Wknd Sessions recorded a shoot of independent Malaysian musicians at Rimbun Dahan.
The Wknd Sessions is a weekly online music and interview show that focuses on the fast-growing Malaysian independent music scene. A self funded / independent project, you can view The Wknd Sessions online and via podcast, and now you can catch it on Xfm, 103.0 FM, every Saturday from 5 to 6pm.
The team from the Wknd Sessions will be back later this month to continue their shoot!
The contemporary dance work A Delicate Situation was created by Australian choreographer Lina Limosani. It was first developed during Lina’s Asialink residency at Rimbun Dahan in 2008, and was aso redeveloped with a short residency funded by Arts SA in 2012. Lina initially worked with four Malaysian dancers to create the version of A Delicate Situation which was performed at Kuala Lumpur Performing Arts Centre, 12-14 December 2008.
A Delicate Situation (2008) was nominated for 3 awards at the 7th Annual BOH Cameronian Arts Awards:
Best Featured Performer — Elaine Pedley
Best Choreographer in a Feature-Length Work — Lina Limosani
Best Costume Design for Dance — Eve Lambert
Performance Notes
In the darkness, things are waiting. Their past is sorrow, their
future is pain, and their hunger cannot be satisfied.
In an empty house, a cold room, they cling tenaciously to the walls.
Are her fears normal, or is her imagination running away with her? Is
he a prisoner or merely insane?
Performed by Malaysian dancers Suhaili Micheline, Rathimalar Govindarajoo, Elaine Pedley and Low Shee Hoe
Sound design by Hardesh Singh
Costume design by Eve Lambert
Photography and graphic design by David Loke
12-13 December 2008 (8.30pm)
14 December 2008 (3pm)
Pentas 2, Kuala Lumpur Performing Arts Centre,
Jalan Strachan, off Jalan Ipoh,
Sentul 51100 Kuala Lumpur.
Supported by MyDance Alliance, KLPac, Asialink, Arts South Australia and Scottish Arts.
From 16 to 21 September 2008, British physical theatre artist Al Seed conducted an intensive workshop for actors and dancers interested in exploring physical theatre.
Al Seed giving feedback during the workshop.
Al Seed is the Artist in Residence at The Byre Theatre, St. Andrews, and a Creative Associate of The Arches, Glasgow. He also works as a free-lance performer, writer and director and hosts master-classes in a range of disciplines.
Al received an M.A. in Theatre, Film & Television from the University of Glasgow before studying Physical Theatre and Contemporary Circus Skills at Circomedia, Bristol. He now creates both solo and collaborative works of theatre drawing on a variety of physical disciplines including clown, buffoon and mask-work and often combines the use of these disciplines ith original text.
Al is an award-winning artist who performances have toured in Europe, and he also has acted extensively for film and television. For more information, see his website http://www.alseed.net/.
Physical Theatre Workshop with Al Seed & Lina Limosani
From 16 to 21 September, British physical theatre artist Al Seed conducted an intensive workshop for actors and dancers interested in exploring physical theatre.
Al was invited to Rimbun Dahan by Australian resident choreographer Lina Limosani, to help her lay the foundations for her new contemporary dancework to be performed in Malaysia in December 2008. A number of the workshop participants will perform in the work.
Eight participants — Low Shee Hoe, Grace Ng, David Lim, Elaine Pedley, Suhaili Micheline bt Ahmad Kamil, Shirley Ng, Mcebisi Bhayi, Lee Hui Ling and Teresa Chian — spent long hours in the Dance Studio at Rimbun Dahan with Al and Lina working with masks and costumes, concentrating on rhythmic isolations, developing movements for inhuman creature characters, and being introduced to the painful and confronting truths of clown work.
Above: First day, taking creature work out into the garden. The task: reacting to every sound.
Below: The last day, creature work with self-made costumes in the dance studio, exploring what a costume wants to do.
South African dancer-choreographer Mcebisi Bhayi first came to Rimbun Dahan on a residency with Singaporean choreographer Joey Chua. He returned to Malaysia for a short residency in September 2008, during which time he taught a workshop in Afro-contemporary dance to members of the local dance community.
Bio
Bhayi was one of the three finalists of the Shell Road to Fame Talent Search in Johannesburg in 1995. In 1999 he participated in the Community Dance Teachers Training Programme at Moving Into Dance. Bhayi was a nominee for Most Promising Male Dancer in Contemporary Style at the FNB Dance Umbrella in Johannesburg in 2001. In 2002, Bhayi won the Peak of the Stepping Stones Award. He attended the FNB Dance Umbrella Young Choreographers’ Residency in 2007 and 2008. His works ‘Free Us Now’ and ‘Muntu’ were featured in FNB Dance Umbrella in 2007. He recently attended the Young Choreographers’ Residency in Senegal in March-June 2008. He performed in Gregory Maqoma’s ‘Skeleton Dry’ at FNB Dance Umbrella in 2008.
Workshop
20 excited dancers filled the dance studio at Rimbun Dahan, to take part in Mcebisi’s Afro-contemporary dance workshop. It was an exhausting high-energy romp of furiously contracting rib-cages, cat-like leaps, and endless sequences. Mcebisi’s constant cheery exhortations — “Keep on pouncing!” — and fantastic accompaniment on the drums by Rimbun Dahan resident artist Justin Lim made it an experience to remember. Afro-Contemporary dance combines the spirit and technique of African, Afro-Caribbean, Afro-Brazilian and Contemporary dance styles. It is a grounded, rhythmic dance form with movements originating from the pelvis and core.
Tim Craker, ‘Botanical Data File #3’. Plastic safety fencing, hand-cut. 205 x 300 cm. 2008. Now in the permanent collection at Rimbun Dahan.
dot-net-dot-au was an art exhibition by Tim Craker and Louise Saxton, who separately undertook short term artist residencies at Rimbun Dahan gallery in Malaysia in 2006, exploring their most vivid impressions of the time they’ve spent travelling between their home country and Malaysia. dot-net-dot-au is an artistic meditation on the links that bind us geographically and metaphorically.
The exhibition travelled to Malaysia and Singapore. In Kuala Lumpur it was presented at The Annexe Gallery, Central Market, 10-27 July 2008, where it was supported by the Australian High Commission, Kuala Lumpur. In Singapore it appeared at The Substation, 5-17 August 2008.
Tim Craker and Louise Saxton produced two individual series of artworks that surprisingly complement and work in tandem with one another. Put side by side, the collection of works reveal a disarmingly quirky and personal insight into the experiences of two artists exploring Malaysian life and culture as outsiders.
Running through the entire series is Tim Craker’s elaboration of the net, literally and metaphorically. The net describes communication links, the sieve of memory, a tool to capture experiences and also the imaginary walls that separate cultures.
Interspersed among the nets are Louise Saxton’s insects, flowers and human figures meticulously put together from embroidered and quilted fabric. The effect is an artistic reenactment of the two artists’ process as they absorb, understand and meditate on Malaysian life and culture as outsiders.
dot-net-dot-au was also a continuation of their exhibition dot-net-dot-my at the Red Gallery Contemporary Art Space, in Melbourne, Australia, in 2007.
Above: Tim Craker, detail of ‘Thought Pattern’, plastic chinese soup spoons, nylon thread. 250 x 400cm. 2007.
Exhibition Opening
The exhibition was opened on 10 July at 8pm by Angela Hijjas:
It is a great pleasure to be here to open this show for Louise Saxton and Tim Craker, a show that was partially generated by our Rimbun Dahan residency programme. 2006, when Tim and Louise were resident, was a good year for us as we started inviting artists for shorter periods than the usual year long programme. That year we had a rich assembly of artists, coming and going, overlapping with different experiences from Malaysia and Australia. We hadn’t considered doing this before, as until then we had looked for people who could stay for a year, making organization easier for us, but we subsequently realized how great an impact a shorter stay in a new environment can have on creativity.
Tim and Louise are testament to that. Louise stayed with us for just a month, as that was all the time she could spare from a young family and commitments in Melbourne. For Tim, who was with us for three months, it was a chance for him, as he put it, to live as an artist, and it then precipitated the decision to leave his profession as a veterinarian to embrace his real passion, making art.
It is now obvious to me that life altering experiences don’t necessarily take a year; a month or three can be enough to generate new views of the world and significant developments in an artist’s practice. Subsequently Rimbun Dahan began inviting choreographers and performance artists as well, adding to the variety of interactions and new ideas. So I owe a lot to Tim and Louise for their contribution to Rimbun Dahan, and for their efforts since in developing their early ideas into these works in the Annexe today. Inspiration can come suddenly, but a solid art practice requires time to digest the concepts into new forms and expression.
I was lucky enough to see the beginnings of this show when it was first exhibited in Australia last year, and the potential was obvious. Despite their very different styles, both artists found common ground, not just in the net, but in the everyday experiences that are so easily overlooked in a world sated with materialism.
Above: Detail of Star Flower, cotton and linen embroidery, steel pins on nylon bridal tulle, 300 x 180cm approx, 2008. Now in the permanent collection at Rimbun Dahan.
Louise takes the delicate hand made laces and embroideries of past decades, pieces that would have been treasured as part of a bride’s glory box, that today we rarely appreciate or examine in detail, sated as we are with too many material possessions. She carefully dissects and recasts these delicate pieces into creatures and installations that are suddenly contemporary, forcing us to look closely, to examine the minute detail and to appreciate such a visual treat in our mass produced world. By transforming lacey detail into fantastic insects, she is making a world of fantasy animals that would do nature proud. Some of her animals are indeed real, like the hornbill and koala, but when she expresses them with just a negative space we are reminded of how ephemeral the real world is, and how linked we are to our short term material possessions rather than to the really important things like birds and animals facing extinction.
By contrast, as if from the other end of the continuum, Tim takes inspiration from mass produced plastic paraphernalia that has never enjoyed much aesthetic appeal… but he transforms it into something unique and stunning, in scale and form. In 2006 he made a work for Art for Nature on the theme of appetites, all about food and its roles in our lives. Tim created a huge net of linked disposable wooden chopsticks draped in the light well of our gallery; like a fishing net it was an immense Chinese banquet “celebrating” our disposable culture. With his pieces here today, he has gone further, by choosing new disposable items and binding and cutting into them to create something beautiful and puzzling. Beautiful because of the shift in scale and the surprisingly tactile effect of plastic, and puzzling because of the complete reversal of ideas of durability and impermanence. I just wish he could do something with the orange plastic barrier blocks that now litter our roads at every turn… being stuck in a traffic jam might be a better experience for some artful transformation of the detritus that surrounds us.
Louise and Tim came to Rimbun Dahan, after being art students in Melbourne together some years before, and again in this show. Their works are from very different perspectives, and yet they reverberate against each other to create a stunning exhibition. We are honoured to have this work visit Malaysia, and for that I would like to thank the Australian High Commissions, both in KL and in Singapore for their support. Unfortunately most of the High Commission staff, including the High Commissioner herself, could not be here tonight because of an official visit from the Australian Prime Minister, but I’m sure Tim and Louise would want to thank them for the support that made the show possible.
Thank you all for coming, and I’m sure you will enjoy the show. Congratulations to both Louise Saxton and Tim Craker for a stunning exhibition that illustrates superbly what both Australian and Malaysian artists are working towards: new expression, new materials and new ideas. And I’m sure you will all enjoy it. Thank you.
In 2006 Tim Craker and Louise Saxton undertook sequential short-term artist residencies at Rimbun Dahan in Malaysia.Rimbun Dahan is set on fourteen acres of lush indigenous gardens featuring a fully restored nineteenth-century Malay house. The location is beautiful but remote. Craker and Saxton were bodily transported from a cold, grey Melbourne winter into a humid tropical environment and exposed to more extreme contrasts as they moved between the seductive isolation of their garden retreat and the sensory overload of crowded Asian cities.
The work they separately completed on their return to Australia they link, literally and metaphorically, to the net – a term of multiple references. Today, ‘the Net’ is everyday shorthand for the internet and the worldwide web, alluded to in the exhibition’s title dot-net-dot-au. Developed in Malaysia, made in Australia, exhibited in Melbourne and exported for viewing to Malaysia and Singapore, the exhibition is part of this contemporary globalised network of information exchange. The net as a physical entity also figures prominently, albeit very differently, in both artists’ work.
Above: Detail of A bird in the hand #1, cotton and linen embroidery, steel pins on nylon bridal tulle. 300 x 150cm approx. 2008.
The bridal veil, made of the finest, translucent ivory-coloured net, forms the backing of Saxton’s embroidered wall pieces. This net marks a barrier between self and non-self, or, in the case of the bridal veil, a transition between one state of being (or possession) and another.
Psychologically ambiguous when considered in relation to the body, the net signifies protection but simultaneously advertises the presence of danger. The cosseted bride cocooned in her veil, or the baby breathing peacefully beneath a mosquito net, is insulated from threats lurking in the outside world. In other manifestations, like the spider’s web, the net intended to entangle and entrap is the danger.
Insect metaphors abound because the net, in many ways, defines our human interaction with them. The bee keeper goes swathed in net to collect her honey. The insect collector arms herself with the net and the jar to gather her specimens. Saxton uses embroidery pins to skewer her ‘specimens’ to the net for display. As the veil flutters gently and the pieces cast a shadow against the wall, they take on an illusory delicate life.
Saxton draws inspiration from a collection of women’s domestic crafts she has amassed over many years. Items such as hand-embroidered table linen and lace, once treasures destined for a bride’s glory-box, are now culturally obsolete in Australia and are commonly found discarded in charity shops. Saxton has added to this collection aesthetically-related crafts from other traditions, including Chinese papercuts and Indian wall embroidery. In a painstaking process of extraction and reconstruction that takes place over many hours, Saxton cuts, glues, stitches and backs hundreds of the tiny coloured textile or paper fragments into new configurations. Among the more common motifs found in the Western embroideries are butterflies and flowers, based on and debased from natural history prototypes going back to the eighteenth century. Influenced by this and the memory of the Malaysian garden, she transforms them into fantastical individual insects or cloud-like swarms. Lately, these have expanded into more complex compositions drawing on Asian spiritual imagery: henna hand stencils Saxton found in Kuala Lumpur, a seventh-century Cambodian Buddha head, traced from a book, the Yoga Tree of Life, a Chinese Cloud motif and a Star Flower, based on a Malay Islamic design. These compositions contain a motif-within-a-motif in the negative space in the centre of each work. For example, the Malaysian Hornbill sits within A bird in the Hand and the Australian Koala within Home-Tree. Both species are threatened. As Saxton explains: ‘The use of the negative form within the highly decorative outer motif becomes a metaphor of vulnerability and potential loss, (of species and also traditions) common to both our cultures.’
Detail of Tim Craker, ‘Botanical Data File #3’. Plastic safety fencing, hand-cut. 205 x 300 cm. 2008. Now in the permanent collection at Rimbun Dahan.
As far removed from the individuality and preciousness of Saxton’s salvaged, decorative elements as possible, the elements of Craker’s grids, nets and patterns are mass-produced and interchangeable. Craker chooses items such as moulded plastic spoons, cups and lunch-boxes not only for their ‘transformative potential’, but because they are readily available, easily worked and, not least, cheap (650 plastic cups or fifty metres of orange safety fencing are still affordable). The abundance of these cheap throw-away objects gives the artist licence to experiment freely on a larger scale and to explore the potential of the multiple. As he observes, he likes making ‘something big out of something little’, or perhaps even, something out of nothing. Taken individually, these disposable, transparent, almost weightless objects are so self-effacing and familiar that they almost disappear into their surroundings. Taken together, as units linked into wall or floor-sized configurations they become monumental, although not overpowering. They retain a sense of provisional-ness as they buckle or sag, sway in the breeze or gleam in reflected light in response to subtle changes in their environment. By keeping his touch light, Craker draws out of the banality, even abjectness, of his materials an unexpected quality – grace.
Although Craker works within the staple of abstract art, the grid, and preserves and observes the integrity of his minimalist units, he is not interested in ‘pure’ formalism or in creating self-referential, impersonal systems. Craker’s ‘recycling’ has a humanistic and environmentalist dimension. This is most clearly expressed in his Botanical Data Files series, in which leaves emerge as positive shapes from a snipped-away grid, the orange plastic leaf litter left in untidy drifts on the floor. Craker’s patterns refer to things in the world, among other things: genetic codes and their transcription errors, cellular arrays and honeycomb, three-dimensional computer drawing and molecular models. By juxtaposing the organic with the plastic and non-biodegradable in Botanical Data Files, Craker draws a different affect out of his despised materials, which he acknowledges as products of hyper-consumerism and an environmentally-destructive petrochemical industry. Similarly, his use of food utensils in such works as Cascade, Blanket and Ripple is not purely a matter of the expediency of a cheap available resource. He has said he is drawn to using food utensils, not only for the tactile attractions of their immediately-recognisable and particular shapes, but to what food and the sharing of food represents. Craker mentions the role food – recipes, preparation, eating – has played in the successful meeting of his family with that of his Malaysian partner. Food both epitomises cultural difference and offers the means to transcend it through common civilised rituals.
In dot-net-dot-au Saxton and Craker are concerned with identifying the threads of commonality that link their Malaysian experiences with their Australian lives – from the mutually-sustaining human traditions of ritual, food and the decorative arts to the global stresses on a fragile, shared environment. This travelling exhibition in Malaysia and Singapore brings their work full circle, back to its source. The Malaysian garden that once haunted the Australian studio now frames the work and reveals its hybridity from a different angle.
Photography on this page by Andrew Wuttke & Gavin Hansford.
Suhaili Ahmad Kamil and other Dance Day participants in Rathimala’s workshop.
Over twenty experienced dancers assembled in the dance studio at Rimbun Dahan on 1 May to celebrate International Dance Day with four workshops: Cunningham technique conducted by Yuka Tanaka, ballet performance skills by Kim Long, Shobana Jeyasingh repertoire by Radhimala, and Horton technique by Joey Chua.
From 9.30am to 5pm, the dancers sweated it out in the studio, trying a host of techniques that are rarely taught or practiced in Malaysia. They broke for lunch and a cooling-down session with dance videos in the underground gallery before returning to the studio.
Dance Day was free for all Balletbase dancers, and RM 50 for the day for all other participants.
ABOUT THE WORKSHOPS
Cunningham Technique, taught by Yuka Tanaka, 9.30-11am
Choreographer and dancer Merce Cunningham has been a driving force in modern dance for over 50 years. His choreography introduced the idea that music and dance can be independent of each other. He also introduced the use of chance in developing choreographic phrases. Cunningham technique emphasises a strong sense of spine and the ability to quickly change direction.
Yuka Tanaka received her Bachelors (Hons) in contemporary dance from Laban in London, with an emphasis on Cunningham and Graham technique. In London, she worked with choreographer Lea Anderson and performed at the Soho Theatre. She has recently performed in Malaysia with Balletbase.
Above: Dance Day participant Cecilia Yong trying new movement in Rathimala’s workshop.
Ballet performance skills, taught by Kim Long, 11.15am-12.45pm
Kim Long was trained in Australia and directed Kim’s School of Ballet in Ulu Klang for many years. She is much loved and respected by her previous students for her patience, personal attention and eye for developing the whole dancer. Kim Long will give a ballet class emphasising style and presentation, and the techniques of projecting to an audience. Kim is now a competitive golfer while teaching casual ballet classes at the International School of Kuala Lumpur.
Repertory class, taught by Rathimalar, 1.45-3.15pm
While Rathimalar is best known to Malaysians as a star dancer with Ramli Ibrahim’s Sutra Dance Theatre, she also worked for five years as a professional dancer for the Shobana Jeyasingh Dance Company. In her own work, she combines the Indian traditional styles of Bharata Natyam and Odissi with contemporary dance. She is currently making a duet work with Suhaili Ahmad Kamil for performance this July.
Horton Technique, taught by Joey Chua, 3.30-5pm
Above: Joey Chua conducting a workshop in Horton technique on Dance Day.
Horton technique was developed by American dance, choreographer and teacher Louis Horton in the 1940s and 50s, and is most visible today in the works of the Alvin Ailey American Dance Theatre. Horton technique is based on anatomically-conscious corrective exercises and emphasises the use of flat backs and lateral stretches. It encourages the development of strong flexible dancers.
Joey Chua is a Singaporean choreographer who will be resident at Rimbun Dahan from April to July 2008. She will be creating a solo work to be performed as a work in progress in Kuala Lumpur in July. Joey studied dance at the University of Adelaide in Australia, and followed this with a Master in Arts (Research) at Queensland University of Technology. She has been involved in implementing dance curriculums in secondary schools in Singapore. Joey has recently participated in the 10th Seoul International Dance Festival 2007 and the FNB Dance Festival in Durban, South Africa.
On the 2 May holiday, dancers braved the heat to enjoy a day of dance workshops at the studio at Rimbun Dahan.
The day started with a release technique class by Rimbun Dahan resident choreographer Donna Miranda. Balletbase dancer Yuka Tanaka, who has recently graduated from the Trinity Laban in London, followed up with a Martha Graham technique class. During lunch, Donna Miranda presented videos of her recent works and plans for upcoming work. Shaking off any afternoon lethargy, the Balletbase dancers sweated under Misato’s hip hop class. The final workshop was contact improvisation, presented by KL choreographer and dancer Low Shee Hoe, who was also the lighting designer of the last Balletbase show,Take Flight!.
Balletbase Dance Days are intended to introduce Balletbase dancers to different forms of dance and dance training, to broaden their experience and understanding of dance. The first Dance Day, with classes in yoga, release technique, performance skills and Isadora Duncan technique, took place in 2006. Dance Days are free for Balletbase dancers.
This year’s Art for Nature exhibition takes its concept from the gardens of Taman Sari, originally located in the palace grounds of the Sultan of Yogyakarta, and the fragrance garden of the same name at Rimbun Dahan. Both gardens represent the physical manifestation of a set of ideas about man, their place in the world and how they should interact with other humans and with nature.
Taman Sari in Yogyakarta is a vast complex that includes three large swimming pools, water gardens, lakes and pavilions. Built in 1758 by Sultan Hamengku Buwono I of the Kingdom of Yogyakarta, the project was funded by the Dutch, ostensibly to serve as a fort. While seeming to fulfill this project, the Sultan instead focused on augmenting his grounds and structuring the gardens to amplify his spiritual power.
Legend has it that the power of the Sultan is linked to his mystical marriage to the Queen of the South Sea, variously known as Ratu Laut Selatan or Nyai Loro Kidul. The days and nights preceding their union are marked with rituals and meditation in especially constructed chambers. Should he fail to appear, then harm will befall Java. Taman Sari, then, served as no less than a sacred site to facilitate the harmony of the Kingdom.
In a more personal vein, Taman Sari at Rimbun Dahan was built to express many of the ideas that their owners hold dear. Specifically, the concept that indigenous plants and their symbolic, medical, fragrant and edible qualities must be preserved and celebrated inspired the collection. Plants with a strong sense of cultural identity, such as the pinang palms from which the betel nuts integral to traditional hospitality, are features. Fragrance, rather than colour has been emphasized as that is how plants advertise their fertility in the forest. Laid out to provide sustenance, pleasure and a sense of place, Taman Sari at Rimbun Dahan makes visible the ideas that its owners direct their lives by.
Most importantly, the gardens underscore concepts about place, identity and purpose. Their integration and reliance on the natural world is key. Areas to focus on can be how ideas translate into action, how concepts of self, spirituality and community can be expressed in a creative form, whether or not that is two, three or even four dimensional.
The focus on the gardens is not meant to be literal, but rather symbolic. Themes may include how a sense of place is created, harmony with the natural world, integration of spiritual dimensions with a more mundane reality.
Artists are invited to spend time at Taman Sari in Rimbun Dahan and to consider making works that can be displayed outdoors.
— Laura Fan, curator
Contributing Artists:
Abdul Multhalib Musa
Ahmad Fuad Othman
Ahmad Shukri Mohamed
Ahmad Zakii Anwar
Akbar.aka.Bebe
Arahmaiani
Bayu Utomo Radjikin
Bibi Chew
Chong Siew Ying
Choy Chun Wei
Chuah Chong Yong
Eric Chan Chee Seng
Fariza Azlina Ishak
Ili Farhana Norhayat
Ilse Noor
Jailani Abu Hassan
Kolektif Taring Padi
Nadiah Bamadhaj
Noor Mahnun Mohamed
Nur Hanim Mohamed Khairuddin
Noor Azizan Rahman Paiman
Raja Shariman
Ramlan Abdullah
Saiful Razman
Sharmiza Abu Hassan
Terry Law
the clickproject
Tony Twigg
Umibaizurah Mahir
Wong Perng Fey
Yau Bee Ling
Yee I-Lan
Yusof Majid
Victoria Cattoni
Vincent Leong
Zulkifli Yusof
G of D (Garden of Delight) in a Digital Age – Terry LawThe Garden of Delight, the G of D, has arrived in an abstract world of symbols and metaphors. This multi-media installation explores what unites landscape and nature with contemporary perspective, and contemporary perspective with technology.
The kinetic sculptures draw parallel messages from nature and humanity. The diversity of the garden with its variability, eco-dependence and unpredictability, exemplifies the mysterious order of chaos, reflecting the fragility of our existence.
The digital media creates parallel insertions, conflicting images and links between worlds. The absence of a narrative reduces visual activity to optical poetry. This suggests a shift in the way we think about space and time.
Coloured beads and streaks of flickering light create a rhythmic staccato of warm and cool spots, you no longer know where you are, transported to these new experiences of the soul.
tree – Victoria Cattoni (in collaboration with Masnoramli Mahmud)tree is a montage of image, sound, text and performance structured around a simple question: ‘if you were a tree, what kind would you be?’ The video acts as an imaginative trigger, inviting the viewer to identify with a tree that becomes a metaphor for human existence, an embodiment of ourselves in relation to others.
Deep Night – Eric ChanThis is part of a series dealing with night, paying attention to the reflection behind the subject that renders the foreground as a mass of dark shadow-like shapes. My visits to Rimbun Dahan have always been at night, surrounded by a lush moonlit landscape. These memories provided the inspiration for the painting.
In Between – Bayu Utomo Radjikin
Gantunglah kami sebelum kamu digantungkan… Contributed for the 2005 Art for Nature fundraising exhibition.
Gantunglah kami sebelum kamu digantungkan... – Saiful Razman (in collaboration with Bernice Chauly and Rahmat Haron)This work uses Bernice’s text and Rahmat’s poetry that speak of hopes and dreams. The words have been transferred to the cloth, creating an amulet to symbolise protection against evil.
Thompson Birdwing Butterfly – Tony TwiggShortly after arriving in Kuala Lumpur, I found a very appealing broken wooden box in Chinatown. Back in the studio, I put it together as an ordinary looking thing that I then tried to liven up with yellow paint. A month or two later, I was on a demolition site and found two pieces of circular something in wood. Back in the studio it was a match for my yellow construction. Once it was together I started wondering if a butterfly might be a solution to the picture, inspired by the Art of Nature show. Bee Ling came to my studio and said that I had a word on my box, and it was butterfly. Next Angela was looking at this piece and said, “Look, a yellow and black butterfly,” just like my work, outside the studio, in the garden. It is Troides aeacus Thompsonii, a male Thompson Birdwing.
My garden does not exist in reality but evolved as a mental picture of those who inhabit it; a garden that oscillates between dream and reality. It changes from a site for self-discovery to a place for cultivating personal vision.
This is part of a series that delves into the formation of mental maps to explore human dwellings within the landscape. The garden is a place for tactile and sensory engagement, where one may expand sensibility within space.
This year’s exhibition deals with personal definitions of paradise and explores our roles in creating or destroying these ideal places. Malaysian reefs and rainforests resemble descriptions of paradise on earth and yet we continue to destroy them at an astonishing rate. How do concepts of paradise guide our actions? Can they lift us outside our immediate concerns? Can we save our paradise?
Art for Nature will be open to the public from
September 25th – October 10th 2004
at Rimbun Dahan, 10am – 6pm
The word paradise conjures up a range of image. We tend to think of paradise as a place; beautiful, idyllic and free of suffering. Often tropical beaches and rainforests are described as paradise on earth. Pleasure may or may not be included but paradise always includes settings of natural wonder.
Paradise also carries a strong spiritual association. The Garden of Eden that man inhibited before the realization of Original Sin is often described as being like paradise. Heaven is also described as Paradise.
Islam, Christianity and some forms of Mahayana Buddhism incorporate concepts of paradise as reward for man’s good works on earth. In this way, paradise exists on an alternative/higher level of reality and is reachable through man’s choices. This dimension of will and effort is an important consideration. Paradise is both a spiritual goal and a personal goal. We strive to use action to reach an invisible ideal.
Yet the concept of paradise is not defined by religion but holds a universal appeal. Most powerfully, the concept of paradise is a metaphor for a state of being, free form guilt, suffering and pain. Unlike ecstasy or bliss, paradise does not carry the associations of enjoying pleasure but rather is a happy state that we can attain and earn.
Some dimensions explored by the contributing artists include personal definitions or paradise, spiritual or secular; paradise as an environ or paradise as an absolute state of being; is paradise a cultural or personally defined state or place?; does it exist physically or mentally? Note that one can be in paradise and not recognise it until it is destroyed or withdrawn.
This year’s theme takes its inspiration from the epic poem by John Milton, Paradise Lost & Paradise Regained. For those who may be interested in Milton’s Paradise Lost, the poem provides rich imagery. It was written just after the time of Shakespeare and finished in 1667. The book is a way into the theme and does not have to be involved in your deliberations.
In Paradise Lost, Satan leads a rebellion against God and is thrown out of Heaven with all the heavenly beings who sided with him. To decide on their course of action, he opens the debate to all his followers to decide what to do next. They decide on exploring the new world of man. Earth is the only dimension that has a gate to heaven and so is the only way possible to approach heaven. Prophecy states that God will create a new world: Earth. Chief amongst his world is man.
God gave man the gift of free will, the choices of good or evil are up to him. The rebellious angels decide to tempt man instead of attacking heaven directly. Created as the first man and woman, Adam and Eve live in blissful ignorance in the Garden of Eden. God’s only requirement is that they do not eat the fruit from the Tree of Knowledge and the Tree of Life.
The poem continues to describe Satan’s successful persuasion of Eve to taste the fruit of the Tree of Knowledge. After Eve and then Adam eat of the fruit, they are cast out of Eden and doomed to make their way with life on earth.
— Laura Fan, curator
curator
Laura Fan
contributing artists
Ahmad Fuad Othman
Ahmad Shukri Mohamed
Ahmad Zakii Anwar
Bayu Utomo Radjikin
Bibi Chew
Chong Siew Ying
Choy Chun Wei
Chuah Chong Yong
Eric Chan Chee Seng
Fariza Adline
Jalaini Abu Hassan
Malcolm Utley
Nadiah Bamadhaj
Noor Mahnun Mohamed
Nur Hanim bt Mohamed
Khairuddin
Raja Shahriman
Saiful Razman
Sharmiza Abu Hassan
Shooshie Sulaiman
Tara Sosrowardoyo
Terry Law
the clickproject
Umibaizurah Mahir