‘Kuang Road Prayer’ by Anthony Pelchen

Kuang Road Prayer - work in progress, Malaysia, July 2010 C type print, 29.9 x 42cm. By Anthony Pelchen
Kuang Road Prayer - work in progress, Malaysia, July 2010 C type print, 29.9 x 42cm. By Anthony Pelchen
Kuang Road Prayer – work in progress, Malaysia, July 2010 C type print, 29.9 x 42cm. By Anthony Pelchen

In 2010 on an Asialink artist residency at Rimbun Dahan, Malaysia, Australian artist Anthony Pelchen witnessed life in the balance and produced the foundation of a body of work titled Kuang Road Prayer.

Through reflection and continued artistic engagement with Malaysia, Pelchen has expanded this evocative body of work. Issues of change, vulnerability and resilience, at the core of Kuang Road Prayer, are explored in this exhibition through drawing, photography, video and sculpture.

The exhibition entitled Kuang Road Prayer was opened by Angela Hijjas at the Horsham Regional Arts Gallery in Horsham, Victoria, Australia, on 18 August 2013.


Opening Speech by Angela Hijjas

Thank you for this invitation to speak today at the opening of Anthony Pelchen’s show at the Horsham Gallery. This event marks the convergence of many coincidences that have brought Hijjas and me to Horsham. We have been coming here regularly for the last 16 years, working on the Southbank project, but never staying long enough to develop personal links until recently, when an amazing array of pieces fell into place.

Since 1994 we have been running a residency for Australian and Malaysian artists at our home, Rimbun Dahan, outside Kuala Lumpur. It was a way for us to “pay back” for the many advantages our family had enjoyed from both Australia and Malaysia: Hijjas had been given a Colombo Plan scholarship in the 1950s to study architecture in Australia, and it turned his life around, from a poverty of opportunity to a richness he could never have imagined; and Malaysia enabled him to develop an extremely successful professional practice.

We had moved out of Kuala Lumpur in 1991 to Rimbun Dahan, and as this exhibition makes clear, we live in an urban fringe area that is mainly populated by a low income Malay Muslim community, known in Malay as “kampong”, or village. 

Rimbun Dahan is fortunate in having 14 acres of garden surrounding it, but as Anthony’s experience shows, the hard lives of those around us is not so easily obscured, and it marks a significant cultural difference even from Kuala Lumpur, just 27 kilometers distant, let alone from Australia or Horsham.

Part of life in Malaysia is seeing the most awful road accidents. I see one about every 6 months in which someone must have died, and certainly the statistics bear this out, but no one is unduly concerned about this, possibly because of an inherent fatalism amongst the Malays, that whatever happens is the will of god, and that it has to be accepted without question. 

This is one of the biggest culture shocks for foreigners arriving in Malaysia: why don’t we do something about this is never really a serious question, it’s just the way things are. In Jonathan Nichols’ essay description of our junction and the school, he appropriately neglects to mention the police station right next to the school… as only once in 23 years have I ever seen a police officer emerge from his enclave not in a car.

So life on the Kuang Road is far from the galleries and studios that most people assume artists haunt, but a residency is an opportunity to explore and experience something new that is outside normal life, to expose you to a new way of looking at things, and to give you new things to look at. 
We didn’t really think about that when we started the residency programme, in fact I was a bit concerned that there was nothing in Kuang to interest anyone, let alone artists, but nothing could be further from the truth.

We have just come from Adelaide, where on Wednesday night we attended an opening of a show celebrating the Rimbun Dahan programme. Two of the artists exhibiting, who had stayed with us for a year and 3 months respectively, literally drew their material from the rubbish they found around them, either discarded fish boxes for Tony Twigg, or the residual rubbish on the ground that you never see in Australia, for Cathy Brooks. Others sometimes come with ideas already formed that they want to work on, but inevitably these preconceived plans are subverted by the environment in which they find themselves, and the experiences they have with people from a different culture, and in their space.

I remember Anthony showing me the series of photographic portraits that he had taken of people he had met in Kuang who had lost relatives and friends in road accidents. Anthony was concerned about exhibiting photographs of people without following the proper protocol of seeking their approval, and I was struck by how different this concern was from the Malaysian norm where no one’s private space is really private, and all is considered legitimate fodder for public discussion. 
Anthony did take his concerns to his subjects, and that meant they too participated in this wondrous thing where someone was asking their permission before using their image… no Malaysian would have ever thought that to be a legitimate issue; even I thought does this really matter? But I have been immersed in Malaysian culture for so long, I didn’t see the issue clearly either. So the exposure of artists in Kuang goes both ways, all of the locals who meet our artists share an experience that broadens their view too, and that’s what it’s all about, trying to break down the barriers between cultures that more often than not are based on preconceived givens, allowing us to explore common human experiences like loss and grief.

The main thing we provide our artists at the residency is time and space:  separate from the kampong, behind the fence and surrounded by trees, they have time and space to work and think about new possibilities for their practice. They emerge each day seeking food and relief, and there come into contact with the real world.
 
Currently in residence we have five artists: a Sydney couple, Sean Cordiero and Claire Healy, Asialink textile artist Julie Ryder from Canberra, Malaysian artist Sabri Idrus, and Carlo Gernale from the Philippines. Every year we probably host 8 to 10 artists for anything from 3 months to a year, and many more dancers and choreographers who come for shorter periods. All benefit from interactions with other artists from different backgrounds as well as the chance to make new friendships and professional links in the region, and of course from the experience of living in this corner of Malaysia that is far from the city’s malls and hotels.

For us personally, the artists have enriched our lives enormously: not just in terms of friendships formed over their stay, but they have helped to shape physically Rimbun Dahan in significant ways.  We would never have considered moving heritage houses to the compound and restoring them if we had had no use for them, but the residency provided the justification that saved these beautiful old houses from decay and loss, as we use them for artists’ accommodation.  Nor would we have ever gone looking for property in Penang, except that all the artists loved the city and enthused over what a great site for a residency it would be, so we then found a property in Georgetown that we converted into a hotel that includes a residency. Although it began as a way to pay back for everything we have enjoyed, the residency continues to enrich us.

And this is where Horsham comes in. Your position midway between Melbourne and Adelaide is significant to us, Hijjas studied in both places and commuted for a while between them, so he must have driven through Horsham in the early 60s in his VW or Morris Minor, or whatever he drove in those days. 

Decades later we buy land here, and have the chance to extend something we have established in Malaysia to Australia:  Melbourne and Adelaide are already saturated with artists so there is little point going there, so why not Horsham? So as many of you are aware, we are planning to build a residency here, and with Adam’s help in running it I’m sure Horsham will benefit as much as we have done at Rimbun Dahan. 

A country town may not be where you expect artists to gravitate, same as the urban fringe of Kuala Lumpur, but if you provide the opportunity, they will come, and you don’t have to worry about them taking advantage of your generosity for anything other than doing the work that they have been itching to do for years. We have almost never been disappointed by the work ethic of our artists, they treasure the opportunity to develop their practices, and they will enrich your lives as ours have been. Artists always bring new ideas, not always the ideas you think they should bring, but certainly something that may jolt you out of the complacency of normality. 

Anthony’s experiences in Kuang are now brought to you, in Horsham. Who would have thought that a body bag from Bukit Aman, our somewhat feared police headquarters, would be a subject of artistic interest? But here it is: reconsidered, reworked, and representing a lovingly woven carapace for someone who was loved but has been lost. 

We can all share in this, it is our worst nightmare, but like a Malay funeral, where the body is bound in white cloth and laid directly in the earth, we all come to this ultimately, this is the human experience, for better or for worse, no different in Australia or Malaysia.

Thank you.

The BOW Project

The BOW Project

In July 2013, Ng Mei-Yin, a Malaysian choreographer based in New York, and Cathy Seago, dancer and dance scholar from the UK, conducted a version of their ongoing performance work, the BOW Project, at Rimbun Dahan. The development concluded with a showing on 12 July 2013 at Damansara Performing Arts Centre.

BOW 2013 brought together choreographers/dancers from different dance forms to workshop together to explore starting points and ways in to dance-making, according to their tradition/practice. The aim was to create a number of short works from shared starting points, and to trace the journey in a meaningful and embodied way.

This was a creative and playful opportunity for inquisitive/ imaginative choreographers to develop their art, their perception and their network. Through exposing, sharing and exploring some of the innate mysteries of dance work with other artists and with a wider community we might find a greater depth to our understanding of dance, our own work and of each other.

Lead artists: Mei-Yin Ng (USA/Malaysia) & Cathy Seago (UK)

Malaysian choreographers: Christine Chew, Maniyarasi Gowindasamy, Rithaudin Abdul Kadir

Music performers: The Music Professional Academy.
Project partner: Damansara Performing Arts Center and ASWARA.

This project is supported by grants from the University of Winchester, MEI-BE WHATever, kakiSeni and JKKN (Jabatan Kebudayaan dan Kesenian Negara).

Barbara Wildenboer

Barbara Wildenboer

Barbara Wildenboer was born in Pretoria, South Africa in 1973. She completed a BA (Ed) with majors in English literature, Psychology and Pedagogics at the University of Pretoria in 1996. In 2003 she obtained a Bachelor of Visual Arts from UNISA followed by a Masters in Fine Art (with distinction) from the Michaelis School of Art at the University of Cape Town in 2007.

Wildenboer has been awarded several international residencies such as the Unesco-Aschberg residency (Jordan, 2006), the Al Mahatta residency (Palestine, 2009) and the Red De Residencias Artisticas Local (Colombia, 2011) and the Hotel Penaga artist residency (Penang, Malaysia, 2013). In 2011 she was nominated and subsequently selected as one of the top 20 finalists for the Sovereign African Arts Award for which she received the Public Choice Prize.

To find out more about her work, visit her website.

Sabri Idrus

Sabri Idrus

Canggai. 2014. Wood, metal, copper & charcoal. 200 cm (diameter).
Canggai. 2014. Wood, metal, copper & charcoal. 200 cm (diameter).

Sabri Idrus was the Malaysian Artist for the Malaysia-Australia Visual Arts Residency 2013.

Artist’s biography:

sabri_profileSabri Idrus, (b. 1971, Kedah, Malaysia) is an artist best defined by his compulsion to experiment with media. Oscillating between a career as an artist and a successful graphic designer, Sabri studied fine arts at UiTM from 1995-1998. Received The Malaysia Young Contemporary Art Award in the painting category in the year 2004 and A Special Mention Award for the UOB Art 2011. Sabri’s works are held in private and public collections in the United Kingdom, Poland, Singapore, America, India, Hong Kong, Indonesia and Malaysia. He has participated in residencies in Poland, Indonesia and Rimbun Dahan, Malaysia. Sabri Idrus lives and works in Kuala Lumpur, Malaysia. Sabri is a constant researcher in the process of art making, specifically in his endless search in the production of prints, marks and traces as the notion of visual representation that operate as his medium in conveying his research and thoughts.

Disruptive Nature

Disrupting materials and surfaces are the main interests for the development of this series, simply entitled Disruptive Nature. Further developing his interest in mark making – a preoccupation with surfaces, spatial stacking, temporality and organic fluid forms (The Search of the Uncertainties, 1999), Sabri Idrus continues his semiotic-reference in art making by tracing down patterns of nature. Leaves, trunks and twigs were scanned and studied in order to understand the basic properties of these elements of nature. From his earlier experimentation with industrial materials, that had the objective of venturing into alternative media such as painted surfaces, this series of works marks a comeback for Sabri and his object making exercise. These processes of experimentation are a statement that echoes his search for creating new marks on new surfaces. How to create a desired effect on a particular material with its own specific characteristics, to be able to re-produce similar effects on different materials has been explored by Sabri in his long process in art making, and is further demonstrated this interpretation of ‘shadows’ as themed for the Rimbun Dahan showcase.

Taking advantage of his discoveries with industrial materials, Sabri, again, marks a change from his normal material play, venturing into the more subtle realm of natural patterns, forms and characteristics. The natural patterns he has discovered and mimicked on his choice of surfaces reveal their latent qualities in a two-dimensional manner. Sabri’s series of studies were then reconstructed using a very similar method to his deconstruction in order to transform them into three-dimensional sculptures. Only this time, the traces of patterns and surfaces were extruded to create solid forms coupled with the real natural patterns that originated from the material itself. These processes are not an escapism from his earlier ‘difficult’ process in producing his works, but rather should be seen as a new adventure of developing a more advanced understanding of the manifestation of moments that reconcile nature with the unnatural.

Researching within the natural context of Rimbun Dahan, coupled with his seminal research on natural and man-made elements from his residency period in Poland, and through in-depth studies of the architectural works of Anthony Viscardi, Sabri’s latest works examine the qualities shared between art and architecture through explorations of solid and void, presence and absence, static and dynamic, and material and ephemeral continuums. His daily observation of the site-specific elements of his work place at Rimbun Dahan has allowed him to capture measurable details in nature’s natural moment, where tactility and space-time relation of the natural evolution are always visible. The nature of observation places one’s visual sense in an almost circular perspective (looking at the surrounding in 360 degrees) and has been recorded, photographed, memorized and sometime distorted into the physical being of the artwork itself. Sabri’s observations have been replicated in the form of circles, reflecting the way he looks at things around him. The conflicting elements of the natural and unnatural characteristics of these objects were further elaborated through detailing and specific material usage, hoping the artwork would be able to present itself as a signifier of the context that they represent.

What Sabri is interested in is that the work should not represent itself as an object to be confronted, making the viewers merely face the subject, but rather to create a feeling of being wrapped in it, as though it were our shadow.

Shadow and light is a dual reality, the hypertrophy of a double sensation: there can be cavernous, dark, soft, humid, sensorial, crystalized, cold, luminous, and all this can be used like an individual zapping of perception. Return to text…

Masa Series: A Reduction Process (pp. 17). Return to text…

Lisa Anderson

Lisa Anderson

tigatiga

Tiga Tiga, video and sculptural installation, Blue Mountains, Australia.

Dr Lisa Anderson works across a broad range of media creating images, films and prints that explore issues of weather and its consequences including the movement of peoples and animals, the shifts in legends and mythology specific to locations, and the effects of climate change in our global environment.

Recent exhibitions include Huldefolke, a photographic series in Skargarstrond, Iceland, working with the mythology and religious beliefs in the unseen or hidden folk, Beneath the Architecture of Beauty which comprised neon and photographs in London, and a sculptural intallation in Beijing, Clouds in the Beijing Breeze, which references childish joy with gifts and the abundance of stories with clouds of gold. Further sculptural work includes a temporary installation work Precious that uses 4,000 wine glasses to use a fairytale ambience to capture water and light in a forest beside the sea in Arhus in Denmark, andTiga Tiga, a video and sculptural installation at Scenic World in the Australian Blue Mountains and in Contested Landscape for Ten Days on the Island, Tasmania. Tiga Tiga will also form a part of the Lorne Sculpture Biennale in 2014.

Anderson exhibits regularly in Sydney, London and Beijing and is included in major private and public collections. Her residencies include Arctic adventures as artist on a Russian icebreaker, as well as exploring UNESCO sites in the Bay of Biscay and, more recently, the Antarctic aboard the MV Fram, travel in remote Australia, Central java, the UK and other sites with weather-specific stories as the stepping point for the works Dr Anderson creates with her company The Shiny Shiny World.

Anderson spent three months at Rimbun Dahan in 2013, creating 3D video pieces for installation in various locations using the unique gardens, water features and dancers of the area in the final work.

Laurence Wood

Laurence Wood

laurenceVisual Arts Resident, 2013

Biography:

Born in the UK and a graduate of the Royal College of Art, London, Laurence has been working as an artist, curator and visiting academic in Hong Kong. Prior to that he was a Dean at the University for the Creative Arts in the UK. Primarily a painter he also has many years of experience of leading and working with creative teams involved in broader fields of art, architecture, design and music. His work has been exhibited internationally and is included in the collections of the National Trust Foundation for Art UK, HSBC HQ London, and His Royal Highness the Prince of Wales.

Julie Ryder

JulieRyderArtist’s statement:

Julie Ryder is a textile designer and artist who lives and works in Canberra. Initially trained in science, Ryder graduated from the Melbourne College of Textiles in 1990, and completed a Master of Arts (Visual Arts) degree at ANU, School of Art in 2004. In 2005, Julie was awarded the inaugural ANAT Synapse New Media Artist in Residence at the Australian National Botanic Gardens in Canberra. She has been the recipient of many awards and grants, most notably the Gold Medal at the 1997 International Textile Design Competition in Taegu, Korea, the 2004 CAPO Singapore Airlines Award, a 2006 Australia Council VAB New Work Grant, and several grants from artsACT. She has undertaken several artist residencies, including Hill End, Iceland and Bundanon and is a 2013 Asialink Visual Arts Resident at Rimbun Dahan.

During her 3-month stay at Rimbun Dahan Julie will be completing work for an upcoming solo exhibition later this year, and will be starting new work using the plants growing here as dye sources for both paper and textiles. She will also explore traditional textile and fibre techniques to inform future work.

She has exhibited in many solo and group exhibitions, both nationally and internationally, and is represented in the collections of the NGA; NGV; Powerhouse Museum; AGSA; BRAG; Textile Museum, Tilberg, Netherlands; Tamworth City Gallery, CSIRO, and many other public and private collections worldwide.

See Julie’s blog of experiences at Rimbun Dahan on her website: www.julieryder.com.au

act_govtAsialink

Stephen Shropshire

Stephen Shropshire

American choreographer spent a month in residency at Rimbun Dahan in 2013, developing a new contemporary dance duet with French dancers  Aimee Lagrange and Martin Harriague.

The work-in-progress of the duet, ‘one day without harming you’, was performed at ASWARA on 30 March 2013.

Stephen Shropshire (b. 26 December 1972) is a graduate of the Juilliard School in New York City. As a choreographer he has created works for o.a. Scapino Ballet Rotterdam, Norrdans,The National Dance Company of Wales, The Holland Dance Festival, and the Iceland Dance Company. In 2003, his work ‘The Piper’s Progress’ was awarded the Grand Prize and the Public’s Prize at the 8th international choreographic competition ‘Tandances’ in Luxembourg. His work ‘sugarwater’ was named one of the top ten dance triumphs of 2008 by the London Telegraph. From 2009 to 2012, Shropshire was the artistic director of Noord Nederlandse Dans.

‘one day without harming you’ is a short study for an evening length work to premiere in 2014 as part of the Holland Dance Festival. The work is an intimate portrayal of love and loss that explores narrative dance structure through contemporary abstract form.  Darting between the present and the past, the work struggles to reconstruct fragmented memories in an attempt to come to terms with what it is to love and be loved in return.

Agustian Supriatna

Agustian Supriatna

Agustian Supriatna (b. 1981 in Lampung, Sumatra, Indonesia) , an abstract painter with unique compositions. A combination of soft and bright colors, wild lines and brush strokes that create harmony, gives the audience an opportunity to freely explore his paintings. He also creates sculptures out of found metal objects.

Indonesia’s famous abstract painter Affandi the Maestro inspired him to be an artist. He studied with Indonesian elder painters, one of them being Roedyat Martadirejda who gave him the task of sketching every day for the rest of his life.

Agustian currently resides in Bali, having moved there in 1999. His paintings and sculptures have been exhibited internationally and his recent solo exhibition at Art Expo Malaysia 2012 was sold out. He is represented in the following countries all over the world; America, Australia, Belgium, Denmark, France, Germany, Holland, Hong Kong, Malaysia, New Zealand, Singapore, and Thailand. He undertook a three-month residency in 2013 at Hotel Penaga.

Solo Exhibitions

  • 2012 “Unlimited Beauty” G13 Gallery@ Art Expo Malaysia, Kuala Lumpur
  • 2011 “I love you“ Café Des Artistes Restaurant & Gallery, Ubud, Bali
  • 2007 “Dedicated to my Mum Ratu Permai“ Lidya Gallery, Ubud, Bali
  • 2007 “I’m Scooterist not Terrorist“ Sketch journey on my Vespa from Bali to Lampung, Sumatra
  • 2003-2007 “Studio 3 Owner“ Studio 3 Art Gallery & Studio, Ubud, Bali
  • 2006 “Anna I Love You“ Kwezien Restaurant, Lovina, Bali
  • 2005 “I’m Agustian!“ Momentous Art Gallery, Singapor
  • 2003 “Semangat Yang Menggurat“ Ulf Frolich & Katrin, Private Residence,Cologne, Germany
  • 2003 “Semangat Yang Menggurat“ Café Des Artistes Restaurant, Ubud, Bali
  • 2002 “Bhutakala“ Bali 3000 Internet Café, Ubud, Bali

Le Thua Tien

Le Thua Tien

Le Thua Tien has a diverse art practice that includes paintings, installation, experimentation with sculpture and community based art projects. The direction of Tien’s paintings changed from figurative to abstract when he arrived at the Rijks Academy in Amsterdam in 1995. Some of his most recent works are mixed media and lacquer and can be considered symbolic of his subjects. He is one of Vietnam’s few artists who address the American War in his works. His work also tends to be more conceptual than many other Vietnamese artists. His work has been displayed in the United States, Thailand, the Netherlands, France, Germany, Venezuela, Japan, and Australia. Le Thua Tien lectured at the Fine Arts University in Hue, Vietnam, from 1989 to 2008. He now lives and works in Hue.

About the Residency

The Haiku Path Project in Rimbun Dahan is a sculpture / installation project. It contains a series of selected haiku poems, engraved onto granite slabs, arranged along the walking paths of Rimbun Dahan’s garden. The granite used in this project is recycled material. By laying it back to the ground; with time, the slabs will embed themselves into the forest.

The project aims to:

  • Introduce haiku to the Malaysian public.
  • Create a walking path through Rimbun Dahan’s compound, where visitors can approach the sculpture/poem works in different locations.

The first stage of the project, created in February 2013, features 5 haiku poems written by Matsuo Basho (1644-1694) [with English translation by R. H. Blyth] and two poems by Mike Ladd (b.1959), a former Rimbun Dahan artist in residence. Tien considers The Haiku Path Project an ongoing project and plans to add more poems to the compound.

Haiku (Hi-koo) is a traditional Japanese verse form, notable for its compression and suggestiveness. In the three lines totalling seventeen syllables measuring 5-7-5, a great haiku presents, through imaginary drawn from intensely careful observation, a web of associated ideas (renso) requiring an active mind on the part of the listener. The form emerged during the 16th century and was developed by the poet Matsuo Basho (1644-1694) into the refined medium of Buddhist and Taoist symbolism.