January 2005 — Fighting Monitors

January 2005 — Fighting Monitors

BY BILQIS HIJJAS

  • Two water monitors (Varanus salvator) or biawak were witnessed mating in the reflective pool in the late afternoon on 10 January 2005. The pair were causing quite a ruckus, thrashing and rolling in the water, and were not at all disturbed by the barking dogs, or my mother and I loudly discussing their progress from close by. The smaller monitor was holding the muzzle of the larger one in its jaws — there was some blood evident, and at some points it wasn’t clear whether they were mating or fighting (see image left). The scene lasted for over an hour. There are a lot of biawak at Rimbun Dahan; although the dogs keep some check on the population, they can often be seen swimming lazily across the ponds and terrorising the troupes of monkeys. More information on the water monitor. 
  • There have been several sightings of wild boar (Sus scrofa) or babi hutan in the back garden — they come through a gap in the fence to root among the leaf litter in the early morning. Unfortunately gunshots have also been heard close by, resulting in one very dramatic incident. One morning, Jasri, the son of Jesmi, one of the gardeners, opened the front door of their house to see a babi hutan, with its muzzle and one leg covered in blood, staring at him through the doorway. Jasri promptly slammed the door shut, and Jesmi and Roslan (the other gardener) gave chase, but the animal disappeared through the fence. We have complained to the local police station about the danger of shooting in kampung areas and of having injured wild boar running about, but apparently we have no case.

Choy Chun Wei

Malaysian Resident Artist 2005

Choy Chun Wei is enjoying his time playing the “collector” and the “engineer” in Rimbun Dahan. Look around and you will find his workspace populated by jars and tubes of paint in different degrees of exhaustion, while piles of unidentifiable junk and a plethora of paraphernalia lay scattered across the floor. When I visited his studio recently, he tells me “I still return to the city to collect all this junk”. The process of collecting and constructing, or building, forms the root of Chun Wei’s artistic approach. Whether in the form of photographs, paint, ink, or other found materials, the potential in each of the artist’s materials will be stretched out, deconstructed, reconstructed and layered to present unique views of life within an urbanscape. Those familiar with Chun Wei’s body of work will recall his early photo-collage series such as Citadel and Link House from 2001. They were the result of a morning ritual whereby the artist would walk with his camera to work, photographing random exteriors of homes in Bandar Utama to relieve the monotony of this routine. The collection of photographs captured from these walks later grew into a series of musings about home within our fragmented urban environment seen through the eye of an outsider.

In his latest series, Construction Site, paint and found materials have replaced photographs to become the building blocks in the artist’s work. He tells me that every single paint mark and object is treated as an individual units, “like Lego blocks”, built layer upon layer, one over the other. Each work begins with the overlaying of paint onto the surface ground in broad sweeps. “I rarely know what is going to happen during the early stages so I just let it happen.” Once these initial sweeps have been established, ‘units’ of paint and materials are incorporated into and over the initial foundation through the use of a diverse range of tools – hands included – as well as other media to create a spectrum of marks and textures. It is clear, through this new body of work, that the artist has discovered a more instinctive and energetic process in creating image and texture; there is an obvious sense of play, as well as a newfound confidence in distilling the images to near abstraction.

The urban landscape and mapping continue to figure prominently in Chun Wei’s work. The ritual of returning to the city to collect the artist’s ‘junk’ bears poetic resonance in the artist’s dedication to his subject matter. While his mapping process may have begun within the immediate confines of Bandar Utama, his concerns have since extended into farther reaches, taking on a wider worldview beyond geography and tangible matter. Perhaps this development has been prompted by changes in the artist’s personal life. Marriage and moving out to a new home has shifted his outlook on life; he is no longer the wandering outsider looking in, but rather someone who has found hearth and home.

Construction Site begins with The Construction of Metaphysical Site I. While the spatial arrangement in this painting may appear conventional to the eye, it is nonetheless striking in its composition and form. It recalls the imaginary maps many of us would have drawn during childhood. Colours and simple geometric shapes are employed to demarcate different territories and densities while incidental marks may imply roads, railway tracks or borders. The Construction of Metaphysical Site II suggests a fantastical yet apocalyptic cityscape alluding to Italo Calvino’s Invisible Cities. Vertical forms, or monoliths, grow from opposite directions; they weave in and out of the dramatic foliage, moving towards each other, drawing closer to convergence.

Subsequent works such as The Changing Mindscape, Intimate Dwelling Site and Configuration l, demonstrate to the viewers that the spatial configuration in each painting has grown progressively tighter and denser through the course of development. The drama and density of this series culminates in the epic Big Dwelling Site. Impressive and intense, the painting’s expanse and tight overlapping layers of paint and found materials overwhelm the senses. The eye picks out the random details and unexpected textures as it roves through this dense forest of marks and colours; you will find bits of corrugated board here, unidentifiable slices of plastic and dried materials there, a shaved off bar code somewhere above. The painting possesses a cubistic resonance as the artist breaks up the picture plane to create multiple perspectives. They also remind us of Mondrian’s earlier paintings where grid and lines form the artist’s primary motives. Spaces move in and out, shifting from two-dimensional to three-dimensional planes, taking our eye on a manic ride through tightly wound nooks and crannies, before launching into exhausting claustrophobic areas that slowly ease off towards the edges.

Configuration lll (Breathing Space), one of the later pieces, sees the artist side-stepping his usual media employed in this series. It is perhaps the most carefree piece in this body of work, and as the title suggests, this painting provides a beguiling reprieve from the intense concentration of heavy impasto marks and texture. Here, the brush takes over from the palette knife to create a delicate yet intricate web of lines. They float evocatively in space, layered in muted neutral shades, amidst collaged drawings of furniture culled from the pages of an IKEA catalogue. The minimal treatment draws attention to the construction of the image, allowing the visual narrative and emotional content to exude its understated charm.

Adeline Ooi
December 2005, KL

Garden Objects

This is part of a series exhibited in Art for Nature 2005 that delves into the formation of mental maps to explore human dwellings within the landscape. The garden is a place for tactile and sensory engagement, where one may expand sensibility within space. Click on the thumbnails above to view larger images.

Biodata

Choy Chun Wei (b. 1973) is a graduate and full scholarship holder from the faculty of Graphic Design at Central Saint Martins College of Art and Design, majoring in Illustration. He has been actively painting and exhibiting in a number of exhibitions in Kuala Lumpur and won an Honourable Mention at the Philip Morris Malaysia/ASEAN Art Awards in 2003. In 2004, Chun Wei received the Juror’s Choice Award (2D) at the Malaysian Young Contemporaries Exhibition organized by National Art Gallery. He became the artist-in-residence at Rimbun Dahan Artist in Residence Programme in 2005.

See more of Chun Wei’s work on his blog website http://cwconstructionsite.blogspot.com/

No Support for Artists in Malaysia

Dear Editor,

The cancellation of DBKL’s permits to the Instant Café Theatre shows a bureaucracy overstepping itself.  From a single complaint they have taken the initiative to close down a company that has given so much pleasure and food for thought to thousands of Malaysians.  It seems that DBKL missed the point, and they may well find themselves the brunt of future satire from ICT, as I cannot accept that this ban can be sustained.

Unfortunately, the government, from DBKL to Cabinet, only pays lip service to the importance of the arts in enriching lives or increasing the tourist dollar, let alone bolstering the creativity of a nation.  But, hey, even in Singapore now it’s OK to dance on tables and chew gum… because a society that is too straight laced and incapable of creativity is on a slippery slope.

Rather than banning creative people, DBKL should be supporting them by providing good venues, helping to market and promote their products and providing grants so that artists and performers can continue to enrich our lives and dull the irritations that city living generates.   Has DBKL done anything to help Actors Studio continue operating since the flood last month or are they expected to go it alone?

Can we only have foreign musicians at the Petronas Philharmonic being creative and supported by government taxpayer’s money?  Why, for heaven’s sake, can’t we also help our own?  There are no government grants for artists or performers that I know of.  A few prizes are reserved for national treasure type people who have struggled a lifetime to fulfill their talent, but precious little comes the way of young artists struggling to develop their art practices, musical skills or theatrical talent.

A recent press article praised a pair of talented East Malaysian twins who had been given grants to further their studies in cello at a prestigious college in Europe, but the grants came from the University of Adelaide in Australia.  When Malaysia gives a grant to an Australian artist to study in Indonesia I will be convinced that our policies to promote creativity have come of age.

But for now, artists get no support, just harassment.  This has to change.


Angela Hijjas
Rimbun Dahan Artists’ Residency Programme

Art for Nature 2004: Paradise Lost

Art for Nature 2004: Paradise Lost

para_lostfoundYOURS TO CHOOSE – it’s in your heart

This year’s exhibition deals with personal definitions of paradise and explores our roles in creating or destroying these ideal places. Malaysian reefs and rainforests resemble descriptions of paradise on earth and yet we continue to destroy them at an astonishing rate. How do concepts of paradise guide our actions? Can they lift us outside our immediate concerns? Can we save our paradise?

Art for Nature will be open to the public from
September 25th – October 10th 2004
at Rimbun Dahan, 10am – 6pm

The word paradise conjures up a range of image. We tend to think of paradise as a place; beautiful, idyllic and free of suffering. Often tropical beaches and rainforests are described as paradise on earth. Pleasure may or may not be included but paradise always includes settings of natural wonder.

Paradise also carries a strong spiritual association. The Garden of Eden that man inhibited before the realization of Original Sin is often described as being like paradise. Heaven is also described as Paradise.

Islam, Christianity and some forms of Mahayana Buddhism incorporate concepts of paradise as reward for man’s good works on earth. In this way, paradise exists on an alternative/higher level of reality and is reachable through man’s choices. This dimension of will and effort is an important consideration. Paradise is both a spiritual goal and a personal goal. We strive to use action to reach an invisible ideal.

Yet the concept of paradise is not defined by religion but holds a universal appeal. Most powerfully, the concept of paradise is a metaphor for a state of being, free form guilt, suffering and pain. Unlike ecstasy or bliss, paradise does not carry the associations of enjoying pleasure but rather is a happy state that we can attain and earn.

Some dimensions explored by the contributing artists include personal definitions or paradise, spiritual or secular; paradise as an environ or paradise as an absolute state of being; is paradise a cultural or personally defined state or place?; does it exist physically or mentally? Note that one can be in paradise and not recognise it until it is destroyed or withdrawn.

This year’s theme takes its inspiration from the epic poem by John Milton, Paradise Lost & Paradise Regained. For those who may be interested in Milton’s Paradise Lost, the poem provides rich imagery. It was written just after the time of Shakespeare and finished in 1667. The book is a way into the theme and does not have to be involved in your deliberations.

In Paradise Lost, Satan leads a rebellion against God and is thrown out of Heaven with all the heavenly beings who sided with him. To decide on their course of action, he opens the debate to all his followers to decide what to do next. They decide on exploring the new world of man. Earth is the only dimension that has a gate to heaven and so is the only way possible to approach heaven. Prophecy states that God will create a new world: Earth. Chief amongst his world is man.

God gave man the gift of free will, the choices of good or evil are up to him. The rebellious angels decide to tempt man instead of attacking heaven directly. Created as the first man and woman, Adam and Eve live in blissful ignorance in the Garden of Eden. God’s only requirement is that they do not eat the fruit from the Tree of Knowledge and the Tree of Life.

The poem continues to describe Satan’s successful persuasion of Eve to taste the fruit of the Tree of Knowledge. After Eve and then Adam eat of the fruit, they are cast out of Eden and doomed to make their way with life on earth.

— Laura Fan, curator

curator

Laura Fan

contributing artists

Ahmad Fuad Othman
Ahmad Shukri Mohamed
Ahmad Zakii Anwar
Bayu Utomo Radjikin
Bibi Chew
Chong Siew Ying
Choy Chun Wei
Chuah Chong Yong
Eric Chan Chee Seng
Fariza Adline
Jalaini Abu Hassan
Malcolm Utley
Nadiah Bamadhaj
Noor Mahnun Mohamed
Nur Hanim bt Mohamed
Khairuddin
Raja Shahriman
Saiful Razman
Sharmiza Abu Hassan
Shooshie Sulaiman
Tara Sosrowardoyo
Terry Law
the clickproject
Umibaizurah Mahir

Protecting the environment strengthens our culture

Dear Sir,

Regarding the article in April 22nd’s edition of the NST, I would like to express similar concerns about the recent poaching incidents in the Endau Park, Johor.

If we cannot protect our tigers, elephants and rhinoceros in designated reserves, then there is little reason to be optimistic that they will survive into the next century. The numbers of tigers and rhinos, particularly, without counting plants, birds and other animals, has fallen precipitously over the last twenty years.

I welcome the initiative of the Prime Minister to reorganize the federal ministries so that forests are no longer included in Primary Industries; this is a major shift in thinking about our natural assets. Without protecting our forests we will not only lose the animals within them but also the incredibly valuable natural services that forests generate: more and better fresh water, the absorption and retention of carbon dioxide and other green house gasses, and not least the retention of the natural landscape that has shaped the region’s culture for millennia.

What is Malay culture without the kampong and the forest? It provided the only livelihood before the developed era, shaping thinking and ways of life. Now that we have left the kampongs and forests with scarcely a backward glance, we are in danger of losing our sense of place and who we are in the face of globalization. It is this sense of place, engendered in the forests and our natural landscapes, that will shape a new culture for the future.

In so many other ways Malaysians are divided from each other, be it by language, religion or food, but our feelings of ‘Malaysianness’ inevitably come down to the special characteristics of the place that we love and belong to. Looking at the remarkable diversity of Malaysia’s cultural heritage, it is the landscape alone that we truly share with each other. The beaches, the rivers, forests and mountains, give us all a profound sense of place and pride. Malay place names have always followed the predominant physical or botanical features that made the place special, be it Sungai Buloh or Kuala Lumpur. This importance of place is part of our culture, and we stand to lose it if we fail to protect those features of our natural heritage that have sustained us in the past.

I appeal to the government, in particular to the Prime Minister, to protect our landscape, protect our forests and all that is within them, give some real teeth to the enforcement of forest and marine protection. Otherwise, our descendants will be left with a blighted landscape and a blighted culture.

Angela Hijjas

Opening of Khalil Ibrahim Solo Exhibition at Galeri Petronas

Hijjas Kasturi was invited to give the opening address for the exhibition Khalil Ibrahim: “A Continued Dialogue” at Gallery Petrons, KLCC Kuala Lumpur, until 20 June 2004.


Opening Speech by Hijjas Kasturi

Tuan Zainal Abidin, director of Gallery Petronas, Khalil Ibrahim and Judith,  Shireen Naziree, curator of this show, guests and friends:  I was delighted to be invited by Khalil to open this exhibition.  As a peer of Khalil’s, it seemed a little unusual that I should be honoured in this way, but I realise now that we are both members of the older generation, and most of our mentors, who would usually perform these duties, have passed on.  However, I am pleased to be here, and thank Khalil and the gallery for inviting me.

It is always a major achievement for an artist to be honoured by a large show of his work, with representative pieces from all periods of his painting career on display, but also with a major focus on new work.  At first, I was under the impression that this was to be a retrospective, but that is not so.  Khalil has continued to produce an impressive range of new work, much of which is on display today.  Rather than a retrospective for the end of a career, this is an exhibition of work that is as vibrant as it ever was, with no end in sight.

Throughout his long career, Khalil has shown a remarkable tenacity in pursuing his subject and technique, and has achieved special success in developing an idea into an expression that resonates with all of us.  His themes of figures in the endless performance of everyday tasks have been developed in distinctive ways, but the remarkable thing that is apparent from this show, is that he continues to develop all of his artistic techniques simultaneously.  In this collection of the last five years’ work, he continues developing his skills in drawing, watercolour and acrylic, in styles that move from the almost real to the almost abstract. 

By executing his themes time and time again, but with variations in the exploration of technique or subject, his work attains the rhythm of his figures:  the bending, lifting, pulling, striving and pausing to reflect, are all part of his artistic process that becomes the expression itself.  

The fact that he never deviates very far from his subject matter shows a remarkable faithfulness to his chosen path.  As a younger architect, I was constantly searching for originality in form and finish, believing that it represented the ultimate goal in design: to be different was a goal in itself.  Now that I am older, and I hope wiser, the search for novelty is not so important.  What is important is to deliver work that, apart from solving the technical problems, also intrigues and fascinates the public viewer, not necessarily revealing all at once, but leaving more to explore and to experience.  I think Khalil was wiser than I at an earlier age:  he knew all the time what his subject was, he knew he had to paint and to use his talent, and he was undeflected by the surges of fashion around him.  He concentrated on developing his skills drawing, painting and making batek, exploring with every piece how to express the unique power of these simple figures performing simple tasks. 

Each medium that Khalil uses expresses a different mood, and within the medium, too, there are great variations in tone and feeling.  His line drawings shimmer rather than develop the volume that you would expect in a drawing.  Some do have a three dimensional quality, as if they were studies for sculpture, but he is very much a painter of two dimensions, and uses those dimensions to create new ideas in his drawing rather than a mere fullness of form.  The flatness of some of his works, where plains of perfect colour are interjected by figures and the occasional line, exhibit his superb sense of colour and composition, and are, I am sure, an expression of the Malay in him:  his love of vibrant colour and contrast, even when he chooses the most unlikely combinations, always look absolutely right. 

Khalil’s subject matter reminds us, too, of a past that was normal for untold generations of coastal villagers, a past that is at the core of Malay culture.  In just one generation, this way of life has been lost and for those of us whose lives span that period, his work has an element of pathos that no other subject could ever convey.

Khalil’s continuing journey, or dialogue, is a great career path for any artist, interpreting and expressing the noble figures of the east coast and Balinese fishing villages.  Their travail is timeless, and so is the work that it inspired in Khalil, who is ever sharpening his artistic expression and rediscovering the familiar with every new work.  Over the years, I have seen his paintings in many homes, and although they are instantly identifiable by the consistency of his subject, it is always amazing to see the diversity of his expression: so many moods, so many vistas, and each unique.

I must say how proud I am of Khalil, surrounded by so many of his works expressing his enthusiasm and candor, and showing us the exuberant side of his quiet and reserved personality. These paintings and drawings will give so much pleasure to all, and will stand to record the spirit of a changing world.  Khalil has sustained and sharpened his resoluteness and dedication to his art over fifty years, and that dedication will continue, I’m sure, until his last breath.

Congratulations to Khalil Ibrahim on this superb show and I am delighted to declare it open.

Opening of “VAASTU Windows to Time…” at Sutra Gallery

Angela Hijjas was invited to give the opening speech at an exhibition of works by Jeganathan Ramachandram at Sutra Gallery, from 7 to 31 May 2004.

Opening Speech by Angela Hijjas

Ramli Ibrahim, Jeganathan Ramachandram and friends.

I was delighted to be asked by Ramli to officiate here this evening, as it provides me with an opportunity not just to appreciate the work of the artist, but to acknowledge Ramli’s massive contribution to our creative world. He is well known and loved for his dance, but he has also made enormous differences to the whole realm of artistic creativity in Malaysia. Music, dance, visual art and the capacity to think and discuss how we shape our lives, are the important things, and Ramli has opened the eyes of many of us to these riches. A Sutra event always has a multi faceted complexity that demonstrates how we should respond to life’s challenges in artistic and original ways. I thank Ramli for leading the way so courageously as he focuses his and our attention on the truly important things in life, not only by his teaching, but with the many exhibitions that he holds here every year. He makes his home and studio available for everyone to enjoy, and to participate in his many passions with incredible generosity.

I must also congratulate Jeganathan Ramachandram for this beautiful series of paintings. I had the opportunity yesterday to meet him, see the show and discuss the ways he develops his work and what it means to him. His art practice is strongly lead by his philosophy of life, his studies in India and his life experience in both India and Malaysia.

His development of traditional Hindu geomancy into an artistic expression is a major achievement, aesthetically and technically. The forms, compositions, colour and symbols are all drawn from his knowledge of a traditional understanding that defies scientific western explanation. By presenting it as an aesthetic experience informed by traditional science, his work becomes an accessible contemplative guide towards spiritualism. For his subject matter, he takes each of the times of day and explores its character in the natural, the human and the spiritual worlds, synthesizing a unique expression of how he sees everything: as a complex and dynamic interface between the physical and the spiritual.

As contemporary art, I find it refreshing to see work driven by an aesthetic that is traditional in many ways, and yet Jega selects ideas from contemporary abstraction and uses them as effective tools to express the things that really matter in his life. It seems that so much art today is driven by fashion, the random scribble is currently very popular, rather than by a search for a deeper understanding of how to express yourself as an artist without resorting to trendy solutions.

Originally Ramli invited me to open this show because of my involvement in both the arts and the environment, interests that I share with Jeganathan. Indeed the environment is a rich lodestone for creativity, and the environment too benefits from creative people. I am not creative, apart from planting a garden, and I have been searching for ways to balance the environmental destruction around me with something positive. I am now convinced that supporting and encouraging creativity in people is one constructive step that I can take.

However, I fear that the battle to save our forests and seas is entering its final stages. We may save some, but much will be lost in the next few decades, and as I become increasingly desperate, Jega, on the other hand, is more philosophical and sees it as part of the cycle of rise and fall, life and death. I know he is right, but we don’t all think on this cosmic level, as we rush around trying to reverse what will surely happen, sooner or later.

But if more of us were to contemplate on the issues and paint such evocative works of a perfect world, like these that we see here this evening, then we may have an answer to our environmental problems. The long term protection of our habitat will depend on us developing different values for the environment. A short term monetary value does not tell us the real value of a forest, for example. The trees felled are worth money to the logger and to industry, but what of its value to our water supply and our sense of place and who we are after the trees have gone? We will then need dams to store water, filtration and treatment plants to make it drinkable, and artificial places to restore our sense of who we are, all of which was previously done completely free of charge by forests.

If we develop different value systems for the environment, then we need different values in our lives as well. Money does not deliver the richness of life and experience that people like Jeganathan and Ramli have, and if we all were to share their values I know there would be fewer environmental problems in the world today.

I was delighted yesterday to hear that the artist is approaching the point where he can consider leaving his night job with the Malay Mail and committing himself full time to his life of philosophy, poetry and painting. He didn’t train only as an artist, that was just one part of his entire development as a man living in complex world. Now that he has a mature sense of himself as a poet, geomancer and one gifted with profound spiritual insight, I’m sure he will continue to produce important art works that will resonate with us all.

His expression owes as much to his philosophy as to his artistic skill, and it is this holistic approach that will give us the insight we need into the problems of the world so that we can solve them.

Thanks again to Ramli and Sutra for this wonderful evening, and again I congratulate Jeganathan for leading us into his world with such beautiful works. Thank you.

Saiful Razman

Saiful Razman

Saiful Razman was the Malaysian artist of the year-long Malaysia-Australia Visual Arts Residency in 2004-05.

Bio

Saiful Razman (b.1980, Malaysia) graduated from UiTM with a bachelor degree in Fine Art in 2003. He has exhibited widely in Malaysia, Lebanon, Australia and Singapore. In 2003, he was awarded both the Honourable Mention at the Philip Morris Malaysia-Asean Arts Awards and the Incentive Award at the Open Show, Galeri Shah Alam.

Malcolm Utley

Malcolm Utley

'Kuala Lumpur Journey with Rain', 2004, 120 x 120 cm, oil on sealed board.
‘Kuala Lumpur Journey with Rain’, 2004, 120 x 120 cm, oil on sealed board.

Malcolm Utley, from Bellawongarah, New South Wales, Australia, was the Australian artist of the year-long Malaysia-Australia Visual Arts Residency in 2004.

Malcolm Utley has a varied art practice encompassing architecture, film, installations, painting and sculpture. He graduated with 1st Class Honours in Architecture from the University of Sydney in 1990 and was awarded the Elizabeth Munro Prize for Design and the Ruskin Rowe Prize for History. In 1993 he studied film at FAMU, the national film school in Prague, Czech Republic. From 1998 he studied painting in the 3-year course at the Charlie Sheard Painting School in Sydney.

In 2002, Utley traveled to Paris, France to work as assistant to the Australian painter Tim Maguire. Upon returning to Australia, he enjoyed a brief contract as a visiting artist teaching sculpture at four Aboriginal community schools in the central lands of South Australia, before taking up his residency at Rimbun Dahan.

 

 

 

Sally Heinrich

In 2004, Australian illustrator Sally Heinrich spent an Asialink residency at Rimbun Dahan.

Sally Heinrich has worked as a freelance illustrator for twenty years. As well as writing and illustrating children’s books, her clients have included ad agencies, design studios and government departments. During her residency at Rimbun Dahan, Malaysia, and during side trips to Singapore, Heinrich produced an impressive volume of work, including the completion of the final draft of a YA novel Hungry Ghosts. She also collected much valuable reference material which will aid in polishing the illustrations for another forthcoming book The Most Beautiful Lantern.

She also made the work Princess Wonky in the Painted Castle, an illustration of the Rumah Uda Manap at Rimbun Dahan where Sally lived with her family, their adopted cat Wonky, and other birds and animals. The work currently hands in the Rumah Uda Manap.

Sally’s residency at Rimbun Dahan was also supported by Arts SA and the Australian High Commission, Kuala Lumpur.

Visit the artist’s website: www.sallyheinrich.com