EU & ME Dance Collective

EU & ME Dance Collective

pond

The four-person dance collective EU & ME (European Union & a little MISTAKE and an EXCUSE) consisting of

Joey CHUA Poh Yi (Singapore, Hong Kong)
Marie CHABERT (France, UK)
Csilla NAGY (Hungary)
Rhys TURNER (Australia)

performed their work FIND.MOVE.PLAY, an interactive physical theatre performance with digital art, for the opening night of the Art for Nature Exhibition at Rimbun Dahan on Saturday 24 July 2010. [Photos below by Anthony Pelchen.]

The Collective began in 2008 in New York, in the frame of the Dance Collective programme organised by OMI international Arts Centre. Then the artists collaborated in the Czech Republic as resident artists of CESTA Festival. After four successful presentations in Hong Kong and Singapore this performance at Rimbun Dahan is the closing show of a one-month tour.

EU & ME arrived at Rimbun Dahan on Saturday 17 July, and within the space of a week created a 45-minute work tailored to the specific spaces of Rimbun Dahan as well as inspired by the artists’ own experiences of being on a residency in Southeast Asia and discovering life in Malaysia.

FIND.MOVE.PLAY was performed at 10pm on 24 July as the final event on the opening night of Art for Nature. Information about the performance was provided through an announcement during the opening ceremonies, and by flyers distributed on the dinner tables.

The performers used a number of different sites around the property, including the central space of the underground gallery, the reflective lotus pond, outdoor sculptures and herb garden. The performers invited the audience of 100-200 people to follow them from site to site, linking the vignettes with a narrative about Orpheus and searching for love.

The performance incorporated digital art, with a dance film taking a comic look at residencies at Rimbun Dahan, and an interactive soundscape in which selected audience members wearing headphones heard the accompanying music change as they moved around the space. The audience was also invited to participate in the work, manipulating the dancers, helping them with specific tasks, answering questions and holding flashlights.

FIND.MOVE.PLAY alternated impressionistic romantic moments – Joey Chua wearing a traditional Chinese cheongsam and singing a Chinese love song while paddling herself about among waterlilies, or Marie Chabert flinging herself about among towered sculptures of lit glass – with moments of slapstick comedy, as when Marie slapped Rhys Turner on the face in retaliation for his bad pickup lines, and moments of unforgettable eeriness, such as Csilla Nagy’s mysterious inhuman emergence from the darkened pool followed by her literally stalking a quivering audience member. The tone of the work transitioned easily, tracing the natural atmospheres of the various different performance sites.

In addition to being a fun, funny and thought-provoking work in its own right, FIND.MOVE.PLAY also functioned perfectly as a teaser for Dancing in Place, a weekend of site-specific contemporary dance performances that will take place at Rimbun Dahan during the final week of the Art for Nature exhibition. By using multiple venues in very different ways, the audience was able to appreciate the potential for site-specific work at Rimbun Dahan. For many members of the audience more used to visual art, it served as an accessible introduction to contemporary dance and audience participation.

This performance was supported by nka and National Arts Council (Singapore).

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Ahmad Fuad Osman

Ahmad Fuad Osman
Above: title: 'Samson', acrylic and charcoal on paper, 152x183cm, 2007. Collection: Dr. Steve Wong.
Above: title: ‘Samson’, acrylic and charcoal on paper, 152x183cm, 2007. Collection: Dr. Steve Wong.

As an artist, Ahmad Fuad Osman (b. 1969) is not limited by the restrictions of medium or mode of expressions which is evident in his drawings, paintings, digital prints, video, multimedia installations and performances. He graduated with a Bachelor in Fine Arts from the School of Fine Arts, Institut Teknologi MARA Shah Alam, Selangor, Malaysia in 1991. He has had five solo exhibitions and participated in numerous group shows locally and internationally and recipient of numerous awards and grants. He lives and works in Kuala Lumpur and Melaka.

Ahmad Fuad Osman’s new body of works of paintings and slide projection for residency exhibition titled ‘Recollections of Long Lost Memories’ is initially inspired by the 50th Merdeka celebration. Large oil on canvas paintings deal with the lack of historical awareness especially with the younger generation in their discounted version of Malaysia’s history, current and topical issues, as they all are too caught up with latest gadget or trend. By selecting certain important occasions or moments in the nation’s history and using old archival photos related to the event as reference, Ahmad Fuad painted them larger than life in black & white and inserted an anonymous but contemporary person into the composition, juxtaposing the past with the present, creating a dialogue.

Fuad presented his new body of work at the 13th Rimbun Dahan Residency Exhibition, alongside the work of Australian resident artist Gabrielle Bates, 13 to 27 January 2008, at the Rimbun Dahan gallery.

Above: A still from 'Dreaming of Being a Somebody, Afraid of Being a Nobody (Malaysian Version)', single channel video, 16 mins 37 sec, colour sound, 2007. This work was created for the Art for Nature 2007 exhibition at Rimbun Dahan.
Above: A still from ‘Dreaming of Being a Somebody, Afraid of Being a Nobody (Malaysian Version)’, single channel video, 16 mins 37 sec, colour sound, 2007. This work was created for the Art for Nature 2007 exhibition at Rimbun Dahan.

BY CARMEN NGE

The occasion of our nation’s 50th Merdeka this year has been a convenient excuse to excavate the past. To celebrate our coming of age, art galleries respectfully mount exhibitions that reference the historic occasion or that unearth artifacts from a (not so) distant past. It was at such an exhibition that the idea for his “Recollections of the Long Lost Memories” series came to Ahmad Fuad Osman.

As he gazed upon an old picture of Tunku Abdul Rahman crossing a river, Fuad kept seeing another person standing in front of the Tunku. In his mind’s eye, this someone was distinctly from the present and as Fuad pored over other pictures, more figures from the present began to people the blank spaces in the photographs.

“History is false memory,” Fuad muses as we chat in his residency studio. “We don’t get to influence history thus we don’t care about it that much.” Certainly, most young Malaysians’ marginal contact with history occurs in the classroom in the form of dry textbooks and uninspired teaching.

History is false memory because history is selective; the saying that history is written by the victors is certainly true in our own nation. Why do we remember Tunku’s “Merdeka” cry but not the bombing of the Tugu Negara in 1975? What deal did the ruling elites strike with the British to gain independence? Those of us who lived through the events of 1957 remember it very differently from those of us yet to be born. But discrepancies exist, even among those who experienced similar events. Humans are adroit at forgetting details they’d rather not remember. Who preserves our nation’s memories and to what end? And do younger Malaysians really care?

Fuad’s paintings and slides for “Recollections of the Long Lost Memories” are, in part, a response to our nostalgia-steeped 50th anniversary celebrations. His huge canvases juxtapose past and present by constructing a collision between the older and younger generations, who are clearly differentiated by the former’s sepia, monochromatic tones and the latter’s brighter colours. Fuad’s portraits of Tunku are confidently rendered in strong brushstrokes—Malaysia’s most revered Prime Minister is, unsurprisingly, clearly remembered and his aura, intense and palpable.

The ‘intruders’ from the present, however, add a layer to Fuad’s work never before seen. They inject themselves into archived history and Tunku’s time-space with irreverent gusto and youthful exuberance; the hippie-like character in Fuad’s slide projections makes us smile. Here is an updated, post-reality TV and retro cool version of John Lennon’s doppelgänger—complete with round sunglasses and a peacenik vibe but who is also an ardent Manchester United fan. Is this the overseas-educated, postmodern Melayu Baru in search of his roots or is he merely soaking in the historical sights to feed his cam-whoring?

For the first time in the artist’s oeuvre, humour surfaces. From his salad days at UiTM and subsequent first few exhibitions as part of the Matahati art group in the early 90s, Fuad has always expressed a penchant for the philosophical and the serious. From early abstract pieces to later figurative ones, as well as occasional installation and performance art, Fuad is best described as a heady artist. He has experimented with irony and visual satire but never humour and whimsy.

Perhaps his year long residency in Korea and a previous shorter stint in Vermont, USA has allowed Fuad new vistas of expression. It is a risk to be sure for audiences rarely expect to see humour in art. Yet it is a fitting tool with which to interrogate our nation’s history because as we look back on the last 50 years and consider the antics of our politicians, the deplorable state of our leaky infrastructure, the shenanigans of our police force and the lackadaisical attitude of the populace, how can we not laugh at ourselves?

Gabrielle Bates

Gabrielle Bates

Malaysia-Australia Visual Artist Residency 2007

BatesG1The 2007 Australian artist in residence at Rimbun Dahan is Gabrielle Bates (6. 1967). An honors graduate from the University of Sydney, New South Wales, she has exhibited professionally since 1993 and is the recipient of a number of awards, grants and residency placements. Gabrielle’s works have been acquired for corporate, institutional and private collections in Australia, UK, USA and Malaysia.

‘Mouth of flowers’ is Gabrielle’s new body of experimental paintings, objects and video work produced this year while in residence at Rimbun Dahan, Kuala Lumpur. Gabrielle’s exploration of patterns and figuration has produced a series of canvas-based works that combine water colour, Rimbun Dahan pond water, hand-embroidered nylon thread, Chinese ink and synthetic polymer paint. The works combine Southeast Asian motifs, signage and local media with figuration to explore the political and poetic subtleties of life for artists in Malaysia and southeast Asia.

Artists such as Saiful Razman, Noor Mahnun Mohamed, Husin Hourmain, Donna Miranda, Ahmad Fuad Osman, Shaffudin Mamat, Low Shee Hoe, Lau Mun Leng and Bilqis Hijjas have all posed for Bates during her residency. In turn, she has transformed them into players within a fictional narrative that circles the conflicts, anxieties, insights and advantages of (self) censorship.

Her objects, collected from the ordinary Kelompang jari (Sterculia foetida) pods, have been reconfigured with nylon thread and decorative elements such as sequins and velvet appliqué, morphing the pods into a collection of anthropomorphous objects.

Gabrielle presented ‘Mouth of flowers’ at the 13th Rimbun Dahan Residency Exhibition, alongside the work of Malaysian resident artist Ahmad Fuad Osman, 13 to 27 January 2008, at the Rimbun Dahan gallery.

The elasticity of a golden thread

by Gina Fairley

Our lives are filled with pattern: The patterned regimentation of our actions; our personal ‘style’; the family that frames us; our cultural fabric; conservatisms and beliefs. We wear an invisible code that defines who we are, our DNA. Collectively, this is ourpattern.

Gabrielle Bates has long used quasi-ethnographic motifs as a device to transfer information about the people she paints. In her earlier portraits the sitter reverberated across the canvas, floating on a flat colour field. Like a print slightly out of register, their ghost-like repetition, or flaw, reaffirmed their humanity. Bold black outlines held their pattern allowing us to decode who they might be.

While these early portraits offer a clear trajectory to these new works, the “Mouth of Flowers” series comes from a very different position: psychologically, emotionally and culturally. Their patterning goes beyond a descriptor to physically consume the form. The body and pattern have fused as one.

Malaysia’s hybridity makes an indelible impression on every artist visiting Rimbun Dahan. For Bates that engagement was filled with multiplicity: it offered an organic tangibility to the work spawned from its bounty of pods, natural patterns and pond water; it provided the solitude to rediscover embroidery, sewing a personal and emotional narrative; and it offered the gift of insight, journeying beyond perceptions.

Finding Malaysia’s pattern is complex. At an elementary level it lies in its graphic traditions of batik, henna decoration and Islamic geometry. At a cerebral level it is the patterning of socio-political / religious striations of a nation at a time when it is asking ‘what is its contemporary identity?’ Bates’ work traces a thread across these ideas, oscillating between reverie and bounce. Remove the exotic ‘pattern’ and it is a narrative caught in a web of time, territory and transition.

Bates found this narrative in a coterie of artists, dancers and musicians who explore the peripheral through their creativity. The narratives are dense but less self-effacing; the ‘outlines’ have become diffused. She replaces ethnographic patterning with a floral fragility, caught between romantic apparition and an earthy reality. Often clothed in little more than an organic epidermis, her players are exposed. But these characters are not vulnerable. If we look at the painting “Armour”, banana flowers (bunga pisang) rise up like a noxious weed, beautiful but threatening, clutching at a woman’s neck rendering her speechless. But she does not turn away; her gaze does not flare in distress – it is a knowing censure.

In “Stir” she sleeps enveloped by the same flowers. Is it the peace of submission, death or sleep? Is she weightless or weighted by her floral shroud? Paired with a mirror-image caught between cartoon and apparition, it sits against a brave white ground acting as a stark alter-ego to the velvety, painterly background of the sleeping figure. It is a kind of intermezzo between figuration and the ephemeral.

“KL-ing me softly” is equally charged from the outset, challenging protocols and permissions. But there is an inherent softness that sits counter to any overt act or statement. It mixes memory and ambivalence with a restless exoticism. These works are about a visual psychology. Just as a Rorschach drawing triggers association but has no one reading, Bates has moved beyond the clarity of descriptors to an elasticity of meaning. She pushes us beyond the desire to translate and give over to poetic nuance.

The materials of these new works take on a symbolism we have not seen before. Her stitched portraits have a latent violence or emotional trigger. The act of piercing the surface of a painting has that same duality as a tattoo; it is branding and an aesthetic expression. “First cut” captures this tension, the thread’s assertive lines slashing the canvas. The figure turns from himself but is denied a freedom, anchored by his own voice. Rendered speechless, we ask who has the power of censure over this voice? Caught in the strain between a sewn and brushed mark, it is a courageous embrace of new materials.

Bates similarly plays off the organic purity of seed pods against lurid plastic flowers and synthetic thread. The pods disgorge their floral centres, over-ripe with fleshy fertility. These are incredibly sensual objects that Bates lashes into control. The synthetic materiality of the flowers beg the question, are we fooled by beauty? It is another veil seemingly ‘natural’ yet contrived, controlled and plastic?

Many of these works teeter on the edge where things are raw and flirt with the unknown. To quote writer John Barrett-Lennard, “Accent can be thought of as a kind of excess, a disturbance in the smoothness of sound and communication.” (1.) An accent, like a pattern, has a personal intonation. It is about reading between the lines; it is the place of hyphens. Sometimes it is barely audible; sometimes it has the gentleness of a lover and at others the affirmation of belief. “Mouth of Flowers” is a place to hear things.
Gina Fairley

1. John Barrett-Lennard “Here and Now” catalogue essay for Simryn Gill, PICA exhibition, Perth 2001.

 

Helen Bodycomb

Helen Bodycomb

Helen Bodycomb of Castlemaine, Australia, had a residency at Rimbun Dahan in 2006. She returned to Malaysia in 2009 with three other mosaic artists to work on the collaborative artwork ‘The Shyness of Trees’ at Hotel Penaga.

Bio

Helen Bodycomb moved to the Castlemaine area in late 2007 from Melbourne, where she had lived on and off for almost 30 years. Born in Adelaide and raised as a young child in Elizabeth (SA), she went to Uni High and later – to art school – in Melbourne. She completed a BA in Fine Art (majoring in Painting) at Victoria College, Prahran and then a Post-Graduate Diploma at Monash Uni. See http://www.helenbodycomb.com/

 

Arahmaiani

Arahmaiani
Saya Cinta Kamu, 2005, Acrylic on canvas, 100 x 130 cm x 2.
“Saya Cinta Kamu”, 2005, Acrylic on canvas, 100 x 130 cm x 2.

Arahmaiani’s exhibition, entitled Lecture on Painting, Part I, accompanied by photographs by Bernice Chauly, will be on display at Vallentine Willie Fine art from 24 August 2005 to Saturday 10 September 2005.

The artist will give a talk on her work on Saturday, 3rd SEPTEMBER, 2005, at 3.30 pm. Tea will be served.

Vallentin Willie Fine Art,
1st Floor, 17 Jalan Telawi 3
Bangsar Baru
59100 Kuala Lumpur
Malaysia
Tel: 60 3- 2284 2348
Fax: 60 3- 2282 5190
rachel@artsasia.com.my
www.artsasia.com.my
Southeast Asian Paintings & Works of Art

Gallery & resource room opening hours Monday – Friday: 12 noon – 6pm. Closed on Sundays and public holidays.

About the artist:

Coming soon to VWFA is one of Indonesia’s most outstanding contemporary artists, Arahmaiani (b. Bandung, W.Java, 1961). Working mainly in performance and installation art since the early 80s, Arahmaiani has gained an international reputation for her often provocative work. Her Indonesian
roots, Western art training and humanist concerns has bought Arahmaiani to numerous exhibitions and performances, ranging from those held directly in streets protests in Indonesia, contemporary art museums in Asia, Europe and America, and notably to events as such as the pretigious 50th Venice
Biennale 2003 and the “Breaking Words” Performance Art Expo in Nagano, Japan (2004). More recently, Arahmaini has been working on art and social projects in Kuala Lumpur and Germany.

For her first solo exhibition in Malaysia, Arahmaiani will use this private gallery as a platform to question the mechanisms and politics that govern the making and selling of art. As the artist aptly puts it “I am not against the market, but I hate market fundamentalism, exploitation, monopoly – market terrorism!” To express this delicate negotiation between her needs and personal journeys as an artist with the pressures of mass consumerism, the artist will present a series of painted diptychs and also give a performance. “I want to turn the medium of painting into performance. I want to transform the individual ‘product’ of painting for the commercial art world into a complex question of authorship and its marketability”. Photographs by Bernice Chauly of Arahmaiani’s performance ‘body/text’ will also be on view.

More information on Arahmaiani please visit, http://universes-in-universe.org/eng/islamic_world/articles/2003/arahmaiani.

 

Choy Chun Wei

Malaysian Resident Artist 2005

Choy Chun Wei is enjoying his time playing the “collector” and the “engineer” in Rimbun Dahan. Look around and you will find his workspace populated by jars and tubes of paint in different degrees of exhaustion, while piles of unidentifiable junk and a plethora of paraphernalia lay scattered across the floor. When I visited his studio recently, he tells me “I still return to the city to collect all this junk”. The process of collecting and constructing, or building, forms the root of Chun Wei’s artistic approach. Whether in the form of photographs, paint, ink, or other found materials, the potential in each of the artist’s materials will be stretched out, deconstructed, reconstructed and layered to present unique views of life within an urbanscape. Those familiar with Chun Wei’s body of work will recall his early photo-collage series such as Citadel and Link House from 2001. They were the result of a morning ritual whereby the artist would walk with his camera to work, photographing random exteriors of homes in Bandar Utama to relieve the monotony of this routine. The collection of photographs captured from these walks later grew into a series of musings about home within our fragmented urban environment seen through the eye of an outsider.

In his latest series, Construction Site, paint and found materials have replaced photographs to become the building blocks in the artist’s work. He tells me that every single paint mark and object is treated as an individual units, “like Lego blocks”, built layer upon layer, one over the other. Each work begins with the overlaying of paint onto the surface ground in broad sweeps. “I rarely know what is going to happen during the early stages so I just let it happen.” Once these initial sweeps have been established, ‘units’ of paint and materials are incorporated into and over the initial foundation through the use of a diverse range of tools – hands included – as well as other media to create a spectrum of marks and textures. It is clear, through this new body of work, that the artist has discovered a more instinctive and energetic process in creating image and texture; there is an obvious sense of play, as well as a newfound confidence in distilling the images to near abstraction.

The urban landscape and mapping continue to figure prominently in Chun Wei’s work. The ritual of returning to the city to collect the artist’s ‘junk’ bears poetic resonance in the artist’s dedication to his subject matter. While his mapping process may have begun within the immediate confines of Bandar Utama, his concerns have since extended into farther reaches, taking on a wider worldview beyond geography and tangible matter. Perhaps this development has been prompted by changes in the artist’s personal life. Marriage and moving out to a new home has shifted his outlook on life; he is no longer the wandering outsider looking in, but rather someone who has found hearth and home.

Construction Site begins with The Construction of Metaphysical Site I. While the spatial arrangement in this painting may appear conventional to the eye, it is nonetheless striking in its composition and form. It recalls the imaginary maps many of us would have drawn during childhood. Colours and simple geometric shapes are employed to demarcate different territories and densities while incidental marks may imply roads, railway tracks or borders. The Construction of Metaphysical Site II suggests a fantastical yet apocalyptic cityscape alluding to Italo Calvino’s Invisible Cities. Vertical forms, or monoliths, grow from opposite directions; they weave in and out of the dramatic foliage, moving towards each other, drawing closer to convergence.

Subsequent works such as The Changing Mindscape, Intimate Dwelling Site and Configuration l, demonstrate to the viewers that the spatial configuration in each painting has grown progressively tighter and denser through the course of development. The drama and density of this series culminates in the epic Big Dwelling Site. Impressive and intense, the painting’s expanse and tight overlapping layers of paint and found materials overwhelm the senses. The eye picks out the random details and unexpected textures as it roves through this dense forest of marks and colours; you will find bits of corrugated board here, unidentifiable slices of plastic and dried materials there, a shaved off bar code somewhere above. The painting possesses a cubistic resonance as the artist breaks up the picture plane to create multiple perspectives. They also remind us of Mondrian’s earlier paintings where grid and lines form the artist’s primary motives. Spaces move in and out, shifting from two-dimensional to three-dimensional planes, taking our eye on a manic ride through tightly wound nooks and crannies, before launching into exhausting claustrophobic areas that slowly ease off towards the edges.

Configuration lll (Breathing Space), one of the later pieces, sees the artist side-stepping his usual media employed in this series. It is perhaps the most carefree piece in this body of work, and as the title suggests, this painting provides a beguiling reprieve from the intense concentration of heavy impasto marks and texture. Here, the brush takes over from the palette knife to create a delicate yet intricate web of lines. They float evocatively in space, layered in muted neutral shades, amidst collaged drawings of furniture culled from the pages of an IKEA catalogue. The minimal treatment draws attention to the construction of the image, allowing the visual narrative and emotional content to exude its understated charm.

Adeline Ooi
December 2005, KL

Garden Objects

This is part of a series exhibited in Art for Nature 2005 that delves into the formation of mental maps to explore human dwellings within the landscape. The garden is a place for tactile and sensory engagement, where one may expand sensibility within space. Click on the thumbnails above to view larger images.

Biodata

Choy Chun Wei (b. 1973) is a graduate and full scholarship holder from the faculty of Graphic Design at Central Saint Martins College of Art and Design, majoring in Illustration. He has been actively painting and exhibiting in a number of exhibitions in Kuala Lumpur and won an Honourable Mention at the Philip Morris Malaysia/ASEAN Art Awards in 2003. In 2004, Chun Wei received the Juror’s Choice Award (2D) at the Malaysian Young Contemporaries Exhibition organized by National Art Gallery. He became the artist-in-residence at Rimbun Dahan Artist in Residence Programme in 2005.

See more of Chun Wei’s work on his blog website http://cwconstructionsite.blogspot.com/

Jasmine Kok

Jasmine Kok
Jasmine in her studio at Rimbun Dahan.
Jasmine in her studio at Rimbun Dahan.

Immersed in the richness and complexity of nature at Rimbun Dahan, Jasmine was searching for a dialectic experience with the plants and objects around her.  Obsessed with the regular pattern of the lines and textures on plants, different sizes of leaves were collected as models and cast with plaster of Paris.  Slabs of soft clay were pressed against the plaster moulds to question the ephemeral nature of the objects and things around us, and render the impermanent permanent.

‘Ceramic by its nature cannot escape medium-hood’. For an artist like Jasmine ‘working in a medium so identified with craft-based procedures, her clay sculpture is immediately subject to sustained discussion on its material language’, challenging the perception of the custody of material use and the art forms in contemporary art practice today in Malaysia.

Installation, as the British writer Michael Archer described it, is ‘a kind of art making which rejects concentration on one object in favor of a consideration of the relationships between a number of elements or of the interaction between things and their contexts’.  In Jasmine’s case, her works were a suggestion of scene and environment, which derived from her memories as well as from reality.  The imprinted clay leaves were glazed with color and scattered on fabric, referring to the changing seasons.  For instance, the imprinted lotus leaves of various sizes mimic the green summer water pond.  All these pieces of work bring the connection of the scene from outside to inside, from exterior to interior.  The relationship of human to nature was revealed through Jasmine’s intellectual interest, her participating in nature and sharing that experience with others.

Stone carving, like clay forming, is a slow and time consuming process.  The physicality of force and the gradual changes of surface and shape were important to Jasmine and can be seen in her stone sculptures.  Inspired by the curved and pointed elegance of the Jade Vine flower, Jasmine used marble to reinterpret her chosen subject through the physical process of carving.  The smoothness and reflective nature of the marble was tarnished, the solid surface was opened and revealed by force.  The original shape of the Jade Vine was copied, altered and magnified.  The meaning of the work lies not in the work itself but in our attitude towards the art work.

Jasmine Kok’s work ‘does not reproduce what we see, it makes us see’.  Her intention is not simply about recording the natural world but in transforming an object, a space and environment into something profound and intellectual.  The work offers a fresh vision to her and to the viewer.  The perceptual knowledge about the place around her, about things and objects she encounters and feels, are shown through her sculpture and installation works in a stage of ‘metaphysics concerned with the nature of existence’.

During her studies in London, Jasmine participated in an organization called ‘Art Express’, where she  taught wood and stone carving within the community for several years.  She was also involved in art therapy projects with problem children and the homeless, and the feedback was positive.  She had some special experiences working with other artists from different countries while in London, and shared different culture experiences when working in the quarries and sculpture parks.

In the past, Jasmine Kok’s sculpture was primarily figurative, but since her residency in Rimbun Dahan, her art practice has embarked on a whole new journey by exploring nature and different materials.  The artist in residence programme allowed her to explore new perceptions within her art, while assisting her to develop and understand the arts of her homeland.

Biography

Jasmine Kok Lee Fong

Date of birth: 28th October 1970

Nationality: Malaysian

Address: C109, Kampung Kundang, 48020 Rawang, Selangor, Malaysia.

Telephone:  0060-3-60341398 / 013- 639 9831

Email: rollingjas@hotmail.com

Education

1993: Diploma in Fine Art (Painting), Kuala Lumpur College of Art (KLCA).

1995 – 1996: Second year BA in Fine Art, University of Wolverhampton.

1996 – 1998: Diploma in Fine Art Sculpture, City and Guilds London Art School.

1998 – 1999: Stone Carving Course, City and Guilds London Art School.

1999 – 2002: MA in Fine Art, City and Guilds London Art School.

Solo Exhibition

August 2002 : Pain and Injury, Broken Spine Series, Life performance at Kennington Sovi Art Centre, London.

Mixed Exhibition

October 1984: The Second Asean Exhibition of Children’s Art at Malaysian National Art Gallery.

April 1993: Life Drawing & Oil Painting Exhibition at KLCA.

May 1993: “Earth Day” Performance Art at Central Market, Kuala Lumpur.

July 1993: Fine Art (Painting) Diploma Exhibition at KLCA.

May 1996: Sculpture Exhibition at Victoria Street Art Gallery, Wolverhampton.

May 1997: Sculpture Exhibition at Lumsden Art Gallery, Scotland.

June 1998: Find Art (Sculpture) Diploma Exhibition at City & Guilds London Art School.

September 2000: Fine Art (Sculpture) Exhibition (First Year MA) at City & Guilds London Art School.

September 2002: Fine Art (Sculpture) Exhibition (MA) at City & Guilds London Art School.

February 2004: Artist Residency Exhibition at Rimbun Dahan, Malaysia.

Awards

1984: The Second Asean Exhibition of Children’s Art, Manila, Philippines.

2003-2004: Resident Artist, Rimbun Dahan, Malaysia.

Jean Weiner

Jean Weiner

Visual artist Jean Weiner was the Australian resident artist in the year-long Malaysia-Australia Visual Arts Residency at Rimbun Dahan in 2002.

The scientist does not study nature because it is useful. He studies it because he delights in it, and he delights in it because it is beautiful.
Jules-Henri Poincaré

Jean_at_work

Jean Weiner’s bold, organic, painted surfaces play on the ambiguity between abstraction and realism, and between art and science. The works are abstract, yet are also re-presentations of physical reality. They are a fusion of art and entomology: an in-depth look at colours and patterns of butterflies, moths and beetles, enlarged so that they impact upon the senses.

The artist’s aim is to encourage the audience to become aware of their physical, intuitive and emotional responses to colour and pattern. To encourage this embodied meditation between a composition and its audience, the artist employs a wet-on-wet technique of blending oil colours through the use of a variety of fine brushes in order to produce his signature-style blurred borders and smooth finishes. This technique arrests focused vision, invoking a momentary feeling of chaos, but ultimately invites a new sense of ‘alive calm’.

Jean Weiner is particularly versed in his subject, bringing together in an interdisciplinary approach: a Master of Art in painting; a Bachelor of Arts in philosophy, for which he received first class honours; and his work as the honorary curator of foreign lepidoptera (butterflies) at the Australian Museum. Like the new theories in science and philosophy, the artist’s practice demonstrates the interconnectedness of both natural and cultural life. His works especially resonate with Chaos Theory’s ‘Butterfly Effect’. This environmental notion of the beating of an insect’s wing in one hemisphere having, through a web of events, possible catastrophic outcomes in another, becomes in the artist’s work a statement of hope, a way of exploring new ways of being. Just as the natural world is interrelated, so are cultures: as an Australian of Czech and French origin who has lived and practised in Sydney, Asia and Europe and exhibited internationally, he lives and celebrates this (bio)diversity.

Ultimately, Jean’s art is about wonder; it reminds us that the world, even in its smallest detail, is extraordinary.

Jean’s work has received growing recognition and acclaim through university conferences, judged and curated exhibitions, government and philanthropic grants, artist residencies and public collections. His paintings have been exhibited in museums and galleries in Sydney, Los Angeles, New York, Aix-en-Provence, Paris and Kuala Lumpur. Recently he was selected by the National Art Gallery of Malaysia to participate in the Alami II Science/ Art conference at Mt. Kinabalu as part of UNESCO’s international year of the mountain. The artist’s upcoming exhibition will show the work – based specifically on Malaysian butterfly, moth and beetle species – that he has produced during his year-long artist residency at Rimbun Dahan.

Paint not the thing, but the effect it produces…
Mallarmé